Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More
Ceased (3973) (pauo) means to cease (middle voice = oneself) from an activity in which one is engaged. Pauo in the active sense means to cause something or someone to cease from some activity or state. To make stop. To stop, restrain, refrain, quit, desist. To come to an end. Pauo is used 15 times i... Read More
In one of the great NT prayers, the writer of Hebrews prays for his readers: Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip (equipping so that they might be made ready to fulfill their purpose f... Read More
Ordinances (1378) (dogma from dokéo = to think) refers to a fixed and authoritative decision or requirement (see the "decree" [dogma] of the emperors in Lu 2:1, Acts 17:7). NIDNTT writes that in classic Greek dogma... stems from the verb dokeo (think, suppose, imagine, conclude), and means opinion, ... Read More
Instructing (3811) (paideuo from país = child) refers primarily to the training or discipline of children (whether in the schools of men - Acts 7:22, Acts 22:3 or in the school of God, Titus 2:12, et al), at one end of the spectrum training by teaching, instructing, educating or nurturing and at the... Read More
Drift away (3901) (pararrhueo from pará = by, past, beyond + rhéo = flow) literally means to "flow past" and so to glide, to be washed away, to drift away. Figuratively as in the present verse pararrhueo means to slip or drift away from belief. It is a picture of a gradual, almost unnoticed movement... Read More
Enemies (2190) (echthros from échthos = hatred, enmity; noun = echthra = enmity, hostility) is an adjective which pertains to manifesting hostility or being at enmity with another, where enmity is a deep seated animosity or hatred which may be open or concealed or a "deep-rooted hatred." In the acti... Read More
Entirely (3651)(holoteles from hólos = all, the whole, complete + télos = end, consummation) is used only here in the NT and means complete to the end, i.e. absolutely perfect, wholly complete, completely-entirely! Holoteles describes something complete in all its parts, with no part wanting or unso... Read More
Establish (2311) (themelióō from themélios = foundational, fundamental, describing that which lies beneath, foundation (stone), base and reference is always to something secure and permanent in itself) means to lay a foundation or provide with a foundation, to place on a firm, secure foundation. The... Read More
Confirm (4741) (stērízō from histemi = to stand as in 1 Pe 5:12 "stand firm in" the true grace of God. Histemi also root of "Resist" - anthistemi and of "firm" - stereos, both used by Peter in 1 Pe 5:9) means to make firm or solid, to set fast, to fix firmly in a place, to establish (make firm or st... Read More
Carnal (4561) sarx
Ceased (3973) pauo
Confirm (4741) sterizo
Decree (1378) dogma
Discipline (chasten, correct, educate, instruct, teach, punish) (3811) paideuo
Drift away (3901) pararrhueo
Enemy (hostile) (2190) echthros
Entirely (3651) holoteles
Establish (2311) themelioo
Establish (4741) sterizo