matthew-11:25-26-niv

There would be no conclusion to draw from all this were it true, as is so frequently insinuated, that prophecy is of no private interpretation as far as our own individual interests are concerned. There may undoubtedly be a risk not alone of neglecting, but also on the other hand of giving it an und... Read More

It is the treasures that cost us mast that enrich us. The world’s greatest blessings have come out of its greatest sorrows. The poet Goethe is reported to have said, “I never had an affliction which did not turn into a poem.” Many of the finest things in Christian character are the fruits of sufferi... Read More

The more I think of and pray about the state of religion in this country, and all over the world, the deeper my conviction becomes that the low state of the spiritual life of Christians is due to the fact that they do not realize that the aim and object of conversion is to bring the soul even here o... Read More

Adoption as sons (5206) (huiothesia from huios = son + tithemi = place) literally means "to place one as a son". Huiothesia speaks of being placed in a position of a son or daughter who now possesses the same rights as the parent's natural children. It means to formally and legally declare that some... Read More

Beside (1839) (existemi from ek = out + hístemi = to stand) literally means to stand out from or to stand outside oneself (and thus to be beside oneself). To put out of position, to displace or to change. To remove from its place. For example Aristotle writes "you won't budge (existemi) me from my p... Read More

Immature (3516) (nepios from nê = negative + epos = not able to talk) means literally not speaking and thus a small child above age of a helpless infant but probably not more than three or four years of age. Figuratively as here in Romans nepios refers to a person who lacks experience, is untried or... Read More

Babes (1025) (brephos) is used most often in the NT of a literal baby whether unborn or born or newly born. Some contexts signify a young child. Peter's has the only figurative use of brephos in the NT. In context brephos could be interpreted as referring to believers who have only recently been bor... Read More

Blinded (5186) (tuphloo/typhloo from tuphlos/typhlos = blind from a root tuph/typh- = to burn, smoke, cp tuphos = smoke) to envelop with smoke and in the active sense means to make blind, to rob of sight. The passive sense means to go blind, to be blinded, to be unable to see clearly. The figurative... Read More

Confess, Praise, Give praise (1843) (exomologeo from ek - wholly out from or ex = out or intensify meaning [ implies full, frank, open confession, openly or publicly] of homologeo - say the same thing about from homos = same + lego = speak) means to speak the same thing that another speaks, to fully... Read More

Deities (1140)(daimonion from daímon = demon) most often describes demons or evil spirits who have supernatural powers and are neither human nor divine (Mt 7:22). Acts 17:18 refers specifically to to heathen gods. In the context of a Jewish use it more often refers to a demon, evil spirit, devil, or... Read More