Ordinance (1345) (dikaioma from dikaióo = to justify <> díkaios = just, righteous <> dike = right) refers to what God has declared to be right and here referring to His decree of retribution which has the force of law. Dikaioma is used elsewhere in this Epistle with its other meaning of “righteousne... Read More
Ordinance (1345) (dikaioma from dikaióo = to justify <> díkaios = just, righteous <> dike = right) refers to what God has declared to be right and here referring to His decree of retribution which has the force of law. Dikaioma is used elsewhere in this Epistle with its other meaning of “righteousne... Read More
Ordinance (1345) (dikaioma from dikaióo = to justify <> díkaios = just, righteous <> dike = right) refers to what God has declared to be right and here referring to His decree of retribution which has the force of law. Dikaioma is used elsewhere in this Epistle with its other meaning of “righteousne... Read More
Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More
Take up (353) (analambano from ana = up + lambano = take) means literally to take up, to assume. Depending on the context analambano can mean to cause to go up, to lift up and carry away as in the Ascension of Christ (Acts 1:2, 11, 22), to take up in order to carry (Acts 7:43, Eph 6:13, 16), to pick... Read More
Without excuse (379) (anapologetos from a = without + apologéomai = apologize or more literally to speak oneself off and so to plead for oneself) means inexcusable. This word pertains to not being able to defend oneself or to justify one’s actions The root word "apologeomai" (defending in Romans 2:1... Read More
The Structure Book I (1 - 41) Christ in the counsel of God the source of all blessing for His people (Israel). Book II (42 - 72) Their ruin, but redemption in the latter days. Book III (73 - 89) The holiness of God in His dealings with them. Book IV (90 - 106) The failed first man replaced by the Se... Read More
Direction Twelfth. The Duty of every Christian in complete Armour to aid by Prayer the Public Ministers of Christ. ‘And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds’ (Eph. 6:19, 20). The a... Read More
Luke 1:5 - There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth. 1 Chronicles 24:1-31 - Now [these are] the divisions of the sons of Aaron. The sons of Aaron; Nadab, and... Read More
Genesis 50 / Jeremiah 3 25 paragraphs 1 vs.1 When Jacob died, Joseph and the people mourned, confessed and buried him. The Lord will save and comfort. Psalm 50 / Revelation 13:3 Though the whole world follows the beast, let us obey and keep the covenant, be thankful and glorify God. Key Verses Genes... Read More
Ordinance (1345) dikaioma
Regulation (1345) dikaioma
Requirement (1345) dikaioma
Sinners (268) hamartolos
Take up, take on board (353) analambano
Without excuse (379) anapologetos
The Numerical Structure of the Psalms
The Christian in Complete Armour - Part 18
Bible Verses On Abijah
Genesis 50 / Jeremiah 3