revelation-15:2

Daniel 9:20-27. The reader who has traveled in company with us through the various branches of our subject (The Lord's Coming) will remember a cursory reference to what we ventured to call "an unnoticed interval – break – or parenthesis" in the dealings of God with Israel and with the earth. This is... Read More

THE ROOT OF POPERY STRUCK AT AND THE TRUE ANCIENT APOSTOLIC FOUNDATION DISCOVERED IN SOME PROPOSITIONS TO THE PAPISTS CONCERNING FALLIBILITY AND INFALLIBILITY WHICH CUT DOWN THE UNCERTAIN, AND MANIFEST THE CERTAIN WAY OF RECEIVING AND GROWING UP INTO THE TRUTH ALSO Some CONSIDERATIONS concerning the... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

There would be no conclusion to draw from all this were it true, as is so frequently insinuated, that prophecy is of no private interpretation as far as our own individual interests are concerned. There may undoubtedly be a risk not alone of neglecting, but also on the other hand of giving it an und... Read More

Antichrist (500)(antichristos from anti = instead of or against + Christos = anointed) conveys one of two main meanings depending on how one interprets the prefix "anti." Anti can mean in lieu of, in place of, over against, opposite, instead of, and in comparisons it denotes contrast, substitution. ... Read More

Destruction (684) (apoleia from apo = marker of separation, away from + olethros = ruin, death but not annihilation <> from ollumi = to destroy) means utter and hopeless loss of all that gives worth to existence. Note that contrary to popular opinion apoleia does not refer to extinction or annihilat... Read More

Dogs (2965) (kuon) (See dictionary articles) in the ancient word dogs here were mangy, flea-bitten, vicious, starved scavengers, that tended to run in packs, dig through garbage and occasionally even attack humans. The poet Homer uses it of men and women, implying recklessness in the former, and sha... Read More

Filthiness (4507) (rhuparia from rhuparós = dirty, filthy) literally means dirt or filth (used to describe dirty garments), but is clearly used metaphorically by James to denote moral uncleanness or impurity. Sordid avarice. State of moral corruption (vulgarity). Plutarch used rhuparia (like our wor... Read More

Image (1504) (eikon) an artistic representation, as one might see on a coin or statue (an image or a likeness, as in Mt 22.20). Eikon can also refer to a visible manifestation of an invisible and heavenly reality form (see Hebrews 10:1-note) As used here in Colossians eikon speaks of an embodiment o... Read More

Impartially (678) (aprosopoleptos from a = not, without + prósopon = face + lambáno = receive) (this verse is only Scriptural occurrence) literally means "not receiving face" which then came to mean “without respect of persons”. Aprosopoleptos is derived from a Hebrew idiom "to receive the face" of ... Read More