proverbs-7

Insight (5428) (phronesis from phroneo = to have understanding, to think <> from phren = midriff, heart, mind, thought) describes practical understanding discernment of the needs, problems principles of everyday life which leads to right action. Thoughtful planning. From the uses in the Lxx we disce... Read More

Imploring (3143) (marturomai from mártus = witness) (See related word studies - epimartureo; diamarturomai) in its original sense meant summon to witness and thus conveys the idea of testifying in affirmation or exhortation. The idea of implore is to beg earnestly or even desperately. Interestingly,... Read More

Honor (5091) (timao for time = honor, prize) means to show high regard respect for and so to count as valuable, to esteem, to value, to honor or to revere. To show respect to someone is to recognize their worth as a person (and if they are a parent to recognize the validity of their role and their a... Read More

Grace (5485) (charis from from chairo = to rejoice. English = charity. Beggars need "charity" even as sinners need grace, for we are all spiritual paupers outside of Christ, but "God gives where he finds empty hands"-Augustine [cp Mt 5:3-note]) is a word which defies a simple definition but at its c... Read More

Friendship (5373) (philia from philos = fondness and phileo = to have affection for, to kiss [a sign of this affection]) describes affection, tenderness (in the family), once for erotic love (in the Lxx use in Pr 7:18-note). The idea of philia is to have love or affection for someone or something ba... Read More

Foolish (878)(aphron from a = without + + phren = understanding, means originally meant diaphragm and was regarded as the seat of mental and spiritual activity, then mind or understanding -- see another study on aphron - click here) is literally a lack of sense, reflection, understanding or reason. ... Read More

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More

Discern (1253) (diakrisis from diakríno = distinguish, decide, judge from diá = separation, between + krino = decide, judge) is literally to distinguish between or making a judgment between two things. It describes the ability to evaluate and decide or to clearly discern. Discernment speaks of the p... Read More

Lust (1937) (epithumeo from epí = upon, used intensively + thumós = passion) (Click study of noun epithumia) means literally to fix the desire upon (object could be good [Mt 13:17, Lk 22:15 used of Jesus] or bad [1Co 10:6]). It means to have a strong desire to do or secure something. To desire great... Read More

Children (5043) (teknon from tikto = bring forth, bear children, be born) is strictly a child produced, male or female, son or daughter. Teknon is thus a child as viewed in relation to his or her parents or family. In the plural, teknon is used generically of descendants, posterity or children. Note... Read More