“And the speech pleased the Lord, that Solomon had asked this thing.” 1 Kings 3:10 the context we are informed that, soon after Solomon’s coronation, the Lord appeared to him by night, and said, Ask what I shall give thee. And Solomon said, O Lord my God, thou hast made thy servant king instead of D... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
In her teaching the Abbess should always follow the Apostle's formula: "Reprove, entreat, rebuke" (2 Tim. 4:2); threatening at one time and coaxing at another as the occasion may require, showing now the stern countenance of a mistress, now the loving affection of a mother. That is to say, it is the... Read More
"The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" (Ps. 51:17). "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to rev... Read More
Amid the drenching storm with which the memorable day of the convocation closed in, the king and the prophet reached Jezreel. Probably they were the first to bring tidings of what had occurred. Elijah went to some humble lodging for shelter and food, while Ahab repaired to the palace, where Jezebel ... Read More
Discern (1253) (diakrisis from diakríno = distinguish, decide, judge from diá = separation, between + krino = decide, judge) is literally to distinguish between or making a judgment between two things. It describes the ability to evaluate and decide or to clearly discern. Discernment speaks of the p... Read More
Foolish (878)(aphron from a = without + + phren = understanding, means originally meant diaphragm and was regarded as the seat of mental and spiritual activity, then mind or understanding -- see another study on aphron - click here) is literally a lack of sense, reflection, understanding or reason. ... Read More
Please (700) (aresko from airo = through the idea of raising up, elevating or exciting emotion - not everyone agrees ) originally meant to make peace, to reconcile someone, to be well disposed to someone. It came to mean to be satisfied with, to take pleasure in and then to take a pleasant attitude ... Read More
Richly (4146) (plousios from adjective plousios [4146 see uses below] = rich, in turn from the noun ploutos = wealth, abundance, riches) is an adverb which pertains to that which exists in a large amount with the implication of its being valuable in large amount, in abundance and so can be translate... Read More
Wisdom (4678) (sophia) is the ability to judge correctly and to follow the best course of action, based on knowledge and understanding. Sophia is used 6x in Colossians (clearly it is a key word) Sophia - 51x in 49v - Matt 11:19; 12:42; 13:54; Mark 6:2; Luke 2:40, 52; 7:35; 11:31, 49; 21:15; Acts 6:3... Read More
SOLOMON'S CHOICE.
76 - Chronological Bible Reading of Scriptures
In her teaching
Revival Is A Humbling Time By Roger Ellsworth
How the Mighty Fell!
Discern (distinguish) (1253) diakrisis
Foolish (878) aphron
Please, to (verb) (700) aresko
Richly (4146) plousios
Wisdom (4678) sophia