1 Kings 4:21-23

The Redeemer’s Return THE FACT OF THE REDEEMER’S RETURN Chapter 3 "I will come again and receive you unto Myself; that where I am there ye may be also" John 14:3 It has been pointed out by another that the New Testament is concerned mainly with the presentation of three great facts: first, that the ... Read More

1. THE HOLY APOSTLE MATTHIAS Matthias was born in Bethlehem of the tribe of Judah. He studied with St. Simeon the "Receiver of God" in Jerusalem. When the Lord went out to preach about the Kingdom of God Matthias then joined the others who loved the Lord, for he himself loved Him with all his heart ... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

In her teaching the Abbess should always follow the Apostle's formula: "Reprove, entreat, rebuke" (2 Tim. 4:2); threatening at one time and coaxing at another as the occasion may require, showing now the stern countenance of a mistress, now the loving affection of a mother. That is to say, it is the... Read More

Chosen (1588) (eklektos from verb eklego which in middle voice [eklegomai] means select or pick out for one's self which is derived from ek =out + lego =call) means literally the "called out ones" or "chosen out ones". The idea of eklektos is the ones who have been chosen for one's self, selected ou... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More

Regard (2233) (hegeomai from ágo = to lead) primarily signifies to lead or go before -- to be a leader, one who commands, supervises; one in authority over (cp Mt 2:6, Acts 7:10, 15:22, Lk 22:26, He 13:7, 17, 24); to rule over, with the implication of providing direction and leadership. Hegeomai com... Read More

Scattered (1290) (diaspora noun form of diaspeiro from dia = through + speiro = sow, scatter seed) literally means "through a sowing". "Speiro" is the derivative from which sperma the Greek word for “seed” comes. All this to say that diaspora indicates a scattering abroad which is a technical term t... Read More

Women (2338) (thelus from thēlē = a breast) is not the noble one (gune/gyne) which usually is used for "women" but aptly denotes sex only, as in the lower creatures. Thelus thus refers to the female of any living creature. Thelus is used 5 times in the NT - Mt 19:4; Mk 10:6; Ro 1:26, 27; Gal. 3:28 T... Read More