2 Chronicles 32:16-23 NLT

2Chron 29-32; Is 37-39 What is better, to start well and end badly or to start badly, but end well? It is terrible to start well and end bad. In these chapters we read of king Hezekiah, who was 25 years old when he became king. He did well in God's sight according to all that his father David had do... Read More

ANGELS The Greek word for angels means (and is sometimes translated) messenger. It is used for God, for men (as in Lk.7:24), for man's spirit (Acts 12:15) but primarily for a great order of spirit-creatures. Our study will be confined to these creatures. Although generally unseen, angels are very re... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

THE SOLEMN ASSEMBLY The Sad Fact Most professing Christians have never heard of a Solemn Assembly. Of the relatively small number who have, a substantial portion consider it as merely an Old Testament practice of no particular relevance today. --------------------------------------------------------... Read More

I will give thee riches. 2 Chronicles 1:11,12 SOLOMON had chosen wisdom and knowledge that he might honour God in the sight of his people. And in return God honored him, and supplemented his choice with abundant wealth. This reminds one of the constant teaching of Jesus. He who seeks his life loses ... Read More

Be anxious (3309) (merimnao from merimna [word study] = anxious care from meris = part, in turn from [Sources: Vine's Expository Dictionary, Ralph Earle - Word Meanings in the NT] the verb merizo = to distract, to divide, to draw different directions - which is exactly what anxiety does to most of u... Read More

Boáō (994) from boé (995) means raise a cry, call or shout of joy, pain, etc, by using one’s voice with unusually high volume. In several of the NT contexts (and many more of the Septuagint = LXX uses) crying out was in the context of one seeking help or assistance. Some uses mean simply a loud cry ... Read More

Destruction (684) (apoleia from apo = marker of separation, away from + olethros = ruin, death but not annihilation <> from ollumi = to destroy) means utter and hopeless loss of all that gives worth to existence. Note that contrary to popular opinion apoleia does not refer to extinction or annihilat... Read More

Gentiles (1484) (ethnos gives us our word "ethnic") in general refers to a multitude (especially persons) associated with one another, living together, united in kinship, culture or traditions and summed up by the words nation, Gentiles (especially when ethnos is plural), people (much like "people g... Read More

Gifts (1390) (doma from didomi) is a word that means present or gift but which lends greater emphasis to the character of the gift. For example, in secular Greek doma was used of a thing given, as in a medical dose. Doma can mean a gift as such without any benefit necessarily derived from it. Vine e... Read More