2 Kings 13:1-9

Did you hear the news? A cosmetic company has collected the sweat of various movie stars, analyzed it, and reproduced the contents so it can be marketed throughout the country as ‘Scent From The Stars’. Personally, I think the idea ‘stinks’ — yet in our text, we see the people of Ephesus seemingly l... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

To the chief musician upon Shoshannim, Eduth, A Psalm of Asaph. This psalm relates to the distressed condition of the Hebrew church and nation, perhaps during the Syrian, Assyrian, or Chaldean invasions, 2 Kings 12-13, 15, 17-19, 24-25. Here are, (1.) Earnest supplications for God's special presence... Read More

All studies of the Kingdom of Heaven must begin with the King Himself. No kingdom is greater than its king, nor more wise or powerful than the one who is best qualified to rule it. The Bible tells us about this King, the greatest Ruler of all, the King of all Kings. If we study it carefully what doe... Read More

Abstain (868) (aphistemi from apo = separation of one thing from another + histemi = stand and is the root of our English = apostasy) literally means to stand off from means to withdraw, to stand off, to forsake, to depart from or to remove oneself from. To apostatize or to fall away from. To withdr... Read More

Tribulation (2347) (thlipsis from thlibo = to crush, press together, squash, hem in, compress, squeeze in turn derived from thláo = to break) originally expressed sheer, physical pressure on a man. Thlipsis is a strong term which does not refer to minor inconveniences, but to real hardships. Medical... Read More

Be angry (3710) (orgizo from orge [word study] = wrath) describes a brooding, simmering anger that is nurtured and not allowed to die. It is seen in the holding of a grudge, in the smoldering bitterness that refuses to forgive. It is the anger that cherishes resentment and does not want reconciliati... Read More

We beg (1189) (deomai from deo = to bind) means to ask for something with the sense of pleading, beseeching or begging. To request, to ask for with a sense of urgency and a presumed need. When used in the context of prayer deomai means to make petition, to plead, to ask in prayer, to implore (pray f... Read More

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More

Fallen asleep (2837) (koimao related to keimai = to lie outstretched, to lie down) means to cause to sleep, is the word from which we get our word cemetery (see note below) which it was the early Christians optimistic name for a graveyard. It meant a sleeping place. It really was a synonym for a dor... Read More