We have now arrived at a stage of our subject which we fear is not likely to be of much interest to many of our readers; yet we would ask them to kindly bear with us for the sake of those who are anxious to have a systematic exposition thereof. We write, therefore, for those who desire answers to su... Read More
The Prologue to the Gospel of John, consisting of verses 1 - 18 of the first chapter, ought to be known by heart to every Christian. This Prologue is in three periods, each complete in itself and together forming an arch bridging the entire expanse of the unveiling of theGodhead as touching the divi... Read More
We just touched on chapter 4 without saying anything of the stones taken out of Jordan. Ques. Some remark was made about the priests' feet being necessarily dipped in first? They had to go into the place of death; and the moment Christ touched the power of death, it was broken. The priests continued... Read More
THE SECOND DECADE. THE EIGHTH SERMON. OF JUDGMENT, AND THE OFFICE OF THE JUDGE; THAT CHRISTIANS ARE NOT FORBIDDEN TO JUDGE: OF REVENGEMENT AND PUNISHMENT: WHETHER IT BE LAWFUL FOR A MAGISTRATE TO KILL THE GUILTY: WHEREFORE, WHEN, HOW, AND WHAT THE MAGISTRATE MUST PUNISH: WHETHER HE MAY PUNISH OFFEND... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More
Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More
Radiance (541) (apaugasma from apaugázo = emit light or splendor in turn derived from apó = from + augázo = shine) literally means "off-flashing" and then the brightness beamed forth which describes the effulgence (from Latin effulgere = to shine forth and thus radiant splendor or brilliance emanati... Read More
Refreshed (404) (anapsucho from ana = again ~repetition + psucho = breathe, cool, wax cold) literally means to cool again, to make cool or refresh, or to experience cooling so as to recover from the effects of overheating and so to revive by fresh air. In a transitive sense it means to give someone ... Read More
Regard (2233) (hegeomai from ágo = to lead) primarily signifies to lead or go before -- to be a leader, one who commands, supervises; one in authority over (cp Mt 2:6, Acts 7:10, 15:22, Lk 22:26, He 13:7, 17, 24); to rule over, with the implication of providing direction and leadership. Hegeomai com... Read More
THE SINAITIC COVENANT
Christ-The Uncreated Word" Ch.1:1-18
Readings on Joshua 2
The Decades of Henry Bullinger: 2nd Decade: 8th Sermon
76 - Chronological Bible Reading of Scriptures
Consider (count, regard) (2233) hegeomai
Lead (leader) (2233) hegeomai
Radiance (541) apaugasma
Refreshed (404) anapsucho
Regard (consider, lead, leader) (2233) hegeomai