Leviticus 15:29-30 ASV

In answer to this question, we say, without hesitation, it does. Our witnesses are type, prophecy and New Testament Scriptures. We will give a few examples: First, type. And here we have a large field before us. We will commence with God's people in Egypt, ere they leave that land to journey on to C... Read More

THE conclusions arrived at in the preceding chapter suggest a striking parallel between Daniel's earlier visions and the prophecy of the seventy weeks. History contains no record of events to satisfy the predicted course of the seventieth week. The Apocalypse was not even written when that period ou... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

Altar of Incense The Golden Altar of Incense. Exodus 30.1-9. Verse 1. "And thou shalt make an altar to burn [burn as incense] incense upon: of shittim wood shalt thou make IT." THERE were two altars, the brazen altar of burnt offering and the golden altar of incense. They are both typical of the Per... Read More

Impurity (167) (akatharsia from a = without + kathaíro = cleanse) is a broad term referring to moral uncleanness in thought, word, and deed. It describes a state of moral impurity, especially sexual sin. The term akatharsia refers to filth or refuse. Paul's point here is that sin defiles us, produci... Read More

Propitiation (2435) (hilasterion from hilaskomai = propitiate, expiate <> from hileos = appeased, merciful, propitious) to appease and render favorable, to conciliate. Hilasterion can refer to the place of propitiation (see mercy seat below). Although some might say that Jesus Christ is the "mercy s... Read More

Propitiation (2435) (hilasterion from hilaskomai = propitiate, expiate <> from hileos = appeased, merciful, propitious) to appease and render favorable, to conciliate. Hilasterion can refer to the place of propitiation (see mercy seat below). Although some might say that Jesus Christ is the "mercy s... Read More

Sin (266) (hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible sig... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More

Unclean, Common, Unholy (2839)(koinos probably from sun/syn = with) is an adjective which means primarily common. More generally, and usually in a negative sense, koinos means defiled (corrupted in regard to its purity or perfection), unclean (because it is treated as common and thus considered mora... Read More