joel-2:12-19

Returned (1994) (epistrepho from epí = motion toward + strepho = twist, turn quite around or reverse) means to revert, to turn about, to turn around, to turn toward, to return and figuratively to convert. The idea is a definite turn to God in conduct as well as in one's mind. Study the 39 uses below... Read More

Sacrifice (2378) (thusia/thysia from thuo/thyo = to slay, sacrifice or kill a sacrificial victim; to bring a religious offering to a deity) refers literally to animal sacrifices that were slain and offered on the altar. Homer (about nine centuries before Christ) used thusia to describe the "smoke or... Read More

Returned (1994) (epistrepho from epí = motion toward + strepho = twist, turn quite around or reverse) means to revert, to turn about, to turn around, to turn toward, to return and figuratively to convert. The idea is a definite turn to God in conduct as well as in one's mind. Study the 39 uses below... Read More

Weeping (2805) (klauthmos from klaio = to weep or bewail) is a noun which describes a strong inner emotion which is evoked in weeping, crying, lamentation (cries of grief, the act of bewailing as an expression of sorrow). Hell is a place of conscious sorrow for the unconscious would not weep. Klauth... Read More

Malice (2549) (kakia) refers to the quality of wickedness and thus in a moral sense means depravity, vice or baseness (James 1:21, 1Peter 2:16, Acts 8:22). It is the opposite of arete (note) and all virtue and therefore lacks social value. It denotes a vicious disposition, evilness, ill-will, spitef... Read More

"Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but... Read More

Enoch had prophesied, saying, "Behold, the Lord came with many thousands of His holy ones." If Jesus had entered history like that, or had come on a dark night over Jerusalem in a blazing chariot of fire (like Elijah went up to heaven), then the clamoring crowds would have accepted and adored Him. B... Read More

DISCOVERY OF THE FACTS 1. A Curious and an Anxious Seeker, vv. 36–39 Who invited our Lord to eat with him? What was the purpose of the invitation? Did He ever on any other occasion receive an invitation to eat from this class? (11:37; 14:1.) Did He ever receive invitations from a different class? (M... Read More

We have spoken of the eternal purpose of God as the motive and explanation of all His dealings with us. Now, before we return to our study of the phases of Christian experience as set forth in Romans, we must digress yet again in order to consider something which lies at the heart of all our experie... Read More

An outline of a vast theme must needs omit much detail and cannot admit much discussion. This tends to a definiteness which may seem dogmatic, but this is not intentional. Copious references to Scripture are given in proof, but these must be read, and read in the Revised Version. Though abundant in ... Read More