mark-9:1-29

Fixing our eyes (872) (aphorao from apo = away from something near + horao = look, see, behold) means to look away from other things and steadfastly or intently toward a distant object, at that which fills the heart. The idea is to direct one’s attention without distraction. The only other NT use is... Read More

Flesh (4561) (sarx) is used 147 times in the NT (in table below click book title for uses of sarx). A simple definition of sarx is difficult because sarx has many nuances (e.g., some Greek lexicons list up to 11 definitions for sarx!). The diligent disciple must carefully observe the context of each... Read More

Grasped (725) (harpagmos from harpazo = to seize upon with force) originally meant “a thing seized by robbery” and eventually came to mean anything snatched, clutched, embraced, or prized, thus is sometimes translated “grasped” or “held onto” as a treasure is clutched and retained. Given this defini... Read More

Dull (3576) (nothros from negative nê = no + ôtheô = to push means no push in the hearing) is literally "no push" and thus means slow, sluggish, "numbed" in mind as well as in the ears. The idea is they are slow, slow to move, slothful, slack, obtuse, languid, lazy, sluggish, indolent. Indolence is ... Read More

Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More

Impure (169) (akathartos from a = without + kathaíro = cleanse from katharos = clean, pure, free from the adhesion of anything that soils, adulterates, corrupts, in an ethical sense, free from corrupt desire, sin, and guilt) (See study of related word akatharsia) in a moral sense refers to that whic... Read More

Kingdom (932) (basileia from basileus = a sovereign, king, monarch) denotes sovereignty, royal power, dominion. Basileia can also refer to the territory or people over whom a king rules (See "Three Basic Meanings" below). At the outset it should be noted that the Kingdom of Heaven/God is both simple... Read More

Perish (622) (apollumi from apo = away from or wholly + olethros = state of utter ruin <> ollumi = to destroy <> root of apollyon [Re 9:11] = destroyer) means to destroy utterly but not to caused to cease to exist. Apollumi as it relates to men, is not the loss of being per se, but is more the loss ... Read More

Majestic (3169) (megaloprepes from megas = great + prépo = it is becoming) is literally that which is becoming to greatness. Megaloprepes means very wonderful, resplendent, impressive, sublime (tending to inspire awe usually because of elevated quality and implies an exaltation or elevation almost b... Read More

Mourn (3996) (pentheo from pénthos = mourning) means to mourn for, lament. Pentheo denotes loud mourning such as the lament for the dead or for a severe, painful loss. It is grief and sorrow caused by profound loss, especially death. Mourning can reflect an outward expression of sorrow. It is to exp... Read More