romans-1:6

Tribulation (2347) (thlipsis from thlibo = to crush, press together, squash, hem in, compress, squeeze in turn derived from thláo = to break) originally expressed sheer, physical pressure on a man. Thlipsis is a strong term which does not refer to minor inconveniences, but to real hardships. Medical... Read More

Ungodliness (763) (asebeia from a = w/o + sébomai = worship, venerate) means want or lack of reverence or piety toward God (which speaks of one's heart attitude) speaks of a want of reverence and as used in the NT describes those living without regard for God. They conduct themselves in such a way a... Read More

Ungodly (765) (asebes from a = w/o + sébomai = worship, venerate) means lack of interest in the things of God and a behavior and lifestyle consistent with such an irreverent attitude. See the depth study of the related word ungodliness (asebeia [word study]). It pertains to violating norms for a pro... Read More

Oracles (3051) (logion from lógios = an orator) was a saying, a pronouncement, a declaration. In Classical Greek logion was used to describe oracular utterances of heathen deities. See related study on graphe - Scriptures Harper's Bible Dictionary notes that an oracle was... a message from a god, us... Read More

Being justified (1344) (dikaioo from dike = right, expected behavior or conformity, not according to one’s own standard, but according to an imposed standard with prescribed punishment for nonconformity) (Click for more discussion of dikaioo) primarily means to deem to be right. Dikaioo describes th... Read More

Without excuse (379) (anapologetos from a = without + apologéomai = apologize or more literally to speak oneself off and so to plead for oneself) means inexcusable. This word pertains to not being able to defend oneself or to justify one’s actions The root word "apologeomai" (defending in Romans 2:1... Read More

CALVARY'S JUDGMENT Death entered the world through the fall of man. Reference here is to spiritual death which separates man from God. Through sin it came in the beginning and so has it ever come since then. Death always comes through sin. Note what Romans 5.12 tells us about this matter. First, tha... Read More

We have seen that Romans 1 to 8 falls into two sections, in the first of which we are shown that the Blood deals with what we have done, while in the second we shall see that the Cross* deals with what we are. We need the Blood for forgiveness; we need also the Cross for deliverance. We have dealt b... Read More

In our previous chapter we have touched several times upon the matter of service for the Lord. As we come now to look at the provision that God has made to meet the problem created by the soul-life of man, it will be helpful if we approach that problem by considering first the principles that regula... Read More

We now come to a matter on which there has been some confusion of thought among the Lord's children. It concerns what follows this knowledge. Note again first of all the wording of Romans 6. 6: ---Knowing this, that our old man was crucified with him ". The tense of the verb is most precious for it ... Read More