I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. § I can do all things through Christ who strengthens me. § [Be] strong in the Lord and in the power of His might. § The joy of the Lord is your strength. Thus says the Lord of hosts: “Let your hands be strong, you who have been hearing in these days these words by the mouth of the prophets.” § Strengthen the weak hands, and make firm the feeble knees. Say to those who are fearful-hearted, “Be strong, do not fear!” § The Lord turned to him and said, “Go in this might of yours.” If God is for us, who can be against us? § Therefore, since we have this ministry, as we have received mercy, we do not lose heart. Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. § Thanks be to God, who gives us the victory through our Lord Jesus Christ.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 “Be strong … and work; for I am with  you,” says the Lord of hosts. 

All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit . . . and lo, I am with you always, even to the end of the age. The kingdom of heaven is like a dragnet that was cast into the sea. For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! … I have become all things to all men that I might by all means save some. Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart § My word … shall not return to Me void, but it shall accomplish what I please. § Neither he who plants is anything, nor he who waters, but God who gives the increase.

Evening Daily Light

 Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net. 

The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth. Walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love. § Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. § The wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. §  Love suffers long and is kind. In due season we shall reap if we do not lose heart. § Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand.

 The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness. 

In the sweat of your face you shall eat bread till you return to the ground. § We commanded you this: If anyone will not work, neither shall he eat. § Aspire to lead a quiet life, to mind your own business, and to work with your own hands. Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going. § The night is coming when no one can work. Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. § Always [abound] in the work of the Lord, knowing that your labor is not in vain in the Lord. There remains … a rest for the people of God. § To us who have borne the burden and the heat of the day. § “This is the rest with which you may cause the weary to rest,” and, “This is the refreshing.”

 Man goes out to his work and tohis labor until the evening. 

Has God forgotten to be gracious? Has He in anger shut up His tender mercies? § I said in my haste, “I am cut off from before Your eyes”; nevertheless You heard the voice of my supplications when I cried out to You. Shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. § Wait for the Lord, and He will save you. § Rest in the Lord, and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who brings wicked schemes to pass. You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord. Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. § See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain.

 It is good that one should hope and wait quietly for the salvation of the Lord. 

Those who plow iniquity and sow trouble reap the same. § They sow the wind, and reap the whirlwind. § He who sows to his flesh will of the flesh reap corruption. He who sows righteousness will have a sure reward. § He who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. There is one who scatters, yet increases more; and there is one who withholds more than is right, but it leads to poverty. The generous soul will be made rich, and he who waters will also be watered himself. § He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

 Whatever a man sows, that he will also reap. 

He knows the way that I take. § O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways … Where can I go from Your Spirit? Or where can I flee from Your presence? … If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me. Elijah was a man with a nature like ours. § The fear of man brings a snare, but whoever trusts in the Lord shall be safe. § Though he fall, he shall not be utterly cast down; for the Lord upholds him with His hand. § A righteous man may fall seven times and rise again. Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. § The spirit indeed is willing, but the flesh is weak. § As a father pities his children, so the Lord pities those who fear Him.

 What are you doing here, Elijah? 

Your labor is not in vain in the Lord. § As you … have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. § He who endures to the end shall be saved. § The ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. By faith you stand. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. He who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

 Be steadfast, immovable, always abounding in the work of the Lord. 

Luke 5:1-11The scene of this lesson is the Lake of Gennesaret. "Although God has created seven seas," said the rabbis, "yet He has chosen this one as His special delight." No body of water on the earth is so sacred to the hearts of Christians, as this little inland sea. Along its shores Jesus walked, wrought, and talked. At that time its shore was a garden, without break, covered with pleasant towns and villages. Desolation now reigns about it. In our Lord's time, it was covered with fishing boats and vessels of all kinds. A great population then crowded its shores. Now the towns have disappeared, and the boats no longer sail on the beautiful waters. Yet everywhere in the sands, are the footprints of Him who came to save us. "It is the gem of Palestine, a sapphire fairly set in its framework of hills - but more fairly set in the golden words and works of the Son of God."In the story of our passage, we have one of the experiences of our Master on this beautiful sea. The people thronged about Him to hear Him speak. The crowd became very great, and that He might speak to the people more satisfactorily, He entered one of the fishing boats that were moored by the shore. The fishermen had left their boats and were washing their nets. Using this fishing boat as a pulpit, Jesus spoke to the people. That little boat had done good service many times before in other ways. It had carried people across the lake, it had been used in fishing - but it never had been put to such a use as it was that day, when the Lord preached from its deck, to the throngs on the beach.We can find pulpits every day from which we can preach to the people about us. The boy can speak at school, or from his place of duty, or in the office where he works. The girl can find a pulpit among her friends, at her daily tasks, in the social group of which she is a member. No one ever yet lacked opportunities to speak for the Master. Often the little sermons we speak along the way, as we walk, or as we ride on the street cars or on the railroad train - have more effect, a wider reach of influence, than if we stood up in a church pulpit and made a fine address.After Jesus had spoken to the people, He asked Simon, the owner of the boat, to push out from the shore into the deep water, and to let down his nets. It seemed to Simon that there could be no use in doing this. He had spent the whole preceding night on the sea, dropping the nets and drawing them up again, each time empty. "We have toiled all night - and have caught nothing," was Simon's discouraged answer. This is true of very much of the work that many of us do. We toil hard - but come home weary and empty-handed. We drag our nets all night, and in the morning we have only weeds and a few bits of rubbish in our nets.This is true of what we do in worldly business. The majority of men die poor, with nothing in their hands to show for their toil. Many do the same in their intellectual life. With countless opportunities for learning, they at last die in ignorance. Many people have the same experience in spiritual work. Pastors toil for years, and seem to have no souls in their nets. Teachers work with their classes, and seem to have no results. There is often a sad pathos in the Christian's life and work. Many of us are like children trying to carry water, in buckets with holes. It runs out - as fast as we scoop it up.Peter's obedience at this time was very noble and beautiful. According to the rules of fishing, nothing would come of the Master's command. Yet Peter did not think of that. The word of Jesus had supreme authority with him. It was not his to ask why, or what good could come of casting the net again. No appeal against the Master's word, was to be considered for a moment. So Peter answered without hesitation, "But because You say so - I will let down the nets." Many of the things our master calls us to do or to endure - do not seem best to us at the time. Yet we may always say to Christ, whatever His bidding may be - whatever He asks us to do or to suffer, into whatever mystery of trial or pain He leads us, "But because You say so - I will let down the nets." There need never be the smallest exception to this obedience. Though to our limited vision, it seems that only loss can come out of it, still we should heed the Voice that commands, assured that in spite of all seeming ill - there must be good in the end.The result of the obedience - proved the wisdom of the command. "When they had done this, their nets were so full they began to tear!" Obeying the master, though it had seemed nothing could come of it, brought its rich reward. Not always do the results come so soon. But obedience to Christ's word always brings good in the end .<div class="center-it mtb10">We have here an illustration of two kinds of work - that done without Christ's direction; and that done in obedience to His word. The one came to nothing; the other yielded bountiful results. The disciples had toiled all night in their own effort and had caught nothing. Then they dropped their nets at the Master's bidding - and drew them up full. In a wider sense, all that we do without Christ's direction, comes to nothing; while all that we do in His name, yields blessing. Some where and in some way, everything we do for Christ brings blessing. "Your labor is not in vain in the Lord" (1 Corinthians 15:58). "In due season we shall reap - if we faint not" (Galatians 6:9).</div>The effect of this miracle on Peter was remarkable. He fell down at the feet of Jesus and said, "Depart from me! For I am a sinful man, O Lord!" This is a strange scene - Peter imploring Jesus to leave his boat. Yet it was Peter's very love for Jesus, that made him say this. In the miracle, he had had a glimpse of Christ's power. A vision of divine glory - always humbles a sincere heart.A room may be filthy; floor, walls, and furniture stained; but in the darkness one does not see the foulness. Let the light flash in, and ever speck of stain is revealed. We are not conscious of the evil in our own hearts. But when the divine holiness is revealed and flashes its radiance upon us - we see our condition, and loathe ourselves! We should seek to see God, for the vision will show us our unworthiness, and then will lead to the cleansing of our lives, to make them more worthy of Him. We never can enter heaven - until heaven has first entered into us and filled our whole being with its holiness and purity.Peter saw in these wonderful words of Christ, the unveiling of divine power. "He was astonished at the catch of fish." Every day divine works are wrought before our eyes - and we fail to be impressed.Elizabeth Barrett Browning tells us that while some people see the glory of God in the burning bush and take off their shoes; that others only stand by and pick blackberries! We should teach ourselves to behold God in even the commonest events in our commonest days. Daily life is full of divine goodness, and the evidences of our Father's thoughtfulness and care. He made the flowers, the hills, the trees, the fields, the rivers, the stars. Are there no manifestations of divine power in these works of God? Then, the life of the individual is full of love and power. No person can fail to see in everyday providence, the evidence of God's presence and thought. He provides for us. He sends us countless blessings, and supplies all our needs. He brings friends to us with love, with sympathy, with comfort. In the life of each one of us - there are frequent occurrences just as remarkable as the miraculous catch of fish! Yet, how few of us take off our shoes - and fall down before Christ in wonder!It is delightful to notice how the fishermen responded to the call of the Master. The call had reached their hearts, and they were not a moment in deciding. They had known Jesus for some time, and were most glad to go with Him. We do not know how much He told them of His plans, of what He wanted them to do. Jesus does not usually give us the details of the life to which He calls us. He only asks us to go with Him; and then, as we follow Him, He shows us the way, step by step. Each day prepares us for the next. One duty done, leads to another.Jesus is always looking for men. The work of saving the world is still filing His heart and His thought. He wants men who will believe His message. He saw that day in these fishermen, just the kind of men He wanted to go with Him and be trained for the great work He had in hand. They had had a training in their old occupation, which had done much to prepare them for the new work to which they were now called. They had learned patience, persistence, quiet waiting, and diligence in their daily and nightly work on the sea - and these qualities would be of use - in waiting, watching, and fishing for men. The words of Jesus about fishing contain a little parable. The sea is the world, and men are the fish that are to be caught and taken from it.The Master's answer to Simon showed what we should do with our amazement and adoration. Instead of being paralyzed by the revealing of glory, Simon was to find in it a new call to service. "Fear not! From henceforth you shall catch men ." Idle wonder is profitless. Divine revealing should drive us to a fuller consecration and service. The one thing after feelings - is to put them into acts. We should all want to catch men and to save them from their sin - for eternal life and glory. We should all want to be fishers of men. The boys and girls should seek to draw their companions out of the black sea of sin - that they may be saved for heaven.The response of Simon and of his friends was instantaneous. "They forsook all - and followed Him." This is just what Jesus asked the rich young ruler to do - and what he would not do. Christ may not ask us to give up all in the sense of leaving all; but He does ask us to give up all to Him. He does ask us to believe, to give up body, soul, and property, to go wherever He may send us - and to do whatever He wants us to do. Nothing will be lost to us; however, for He will return to us, a hundredfold increase, all that we give up or lose in His cause.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Luke 5:1-11

The Call of the First Disciples

When the sinner turns from the error of his way, submits to God and gives himself to the service of Christ, he thinks that he will never fail to enjoy the tokens of his Father's favor. The change in himself is immense. He is now day and night intent upon doing the will of God, whereas formerly he recked not of it; he checks within himself a hundred impulses that formerly had full sway. He naturally expects that perpetual successes shall wait upon him in his efforts to do good. And at first, for the maturing of his faith, God often vouchsafes to him prompt and glad results. But he is soon called to pursue a higher walk of faith, and find long intervals between the seed-time and the harvest. We shall reap. Others scatter in vain. Of all mankind, only the people of God shall gather a harvest unto everlasting life. They sow the seed that God gives them in the way appointed by him. They deny themselves for the good of others, of property, ease, friends, health; and whatsoever they do, they do for the glory of Christ. From men they oftentimes reap ingratitude, enmity, defamation. But these tilings only augment the splendor of their reward. If we faint not. This prepares us for a stern trial of faith, for a long long period (at least so seeming,) in which we shall be giving much and receiving naught. We spend our days, our golden days, the most precious of all our possessions; we throw them as it were into a gulf, with all our energies, our intellectual efforts, our physical strength, the glow of our aspirations, the enthusiasm of our nature, our property of various kinds and so far as there is anything to show for it all, we may take up the refrain, " We have spent our strength for naught and our labor in vain," But if we endure unto the end, if we keep Christ's works unto the end, if we faint not, we shall reap, and that, too, with a fullness surpassing our utmost conceptions. In due season. What is the due season God can judge, better than any other. It is not so distant that we should be discouraged. It is sufficiently distant to afford an opportunity for the full exhibition of our faith.

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

"In due season we shall reap if we faint not." - Galatians 6:9. 

It is not enough for us to be doing, we should be doing good. We are redeemed and created for this purpose. Let us ACT as before God, for the good of man; let us COMMUNICATE advice, encouragement, or relief, in the fear of God, and for His glory.What is done well, is done in a good spirit, even the spirit of love - humility - and prayer; is done from a good motive, even the love of Christ; is done by a good rule, the commandment of the everlasting God; is done to a good end, the glory of Him who hath called and commanded us.But we are prone to get weary of doing, especially if we are hasty - or meet with disappointments - or look at creatures - or consult our own case. But let us not lose heart in the work, neither let us give it over; for in due season we shall reap if we faint not.This is sowing time, but reaping time will come; let us therefore go on in divine strength - with holy fortitude - with fixed determination - and resigning ourselves daily to God. We shall reap in DUE SEASON if we faint not; for God is orderly - faithful - bounteous - gracious; He will not forget our work and labour of love; but will reward even a cup of cold water, given to a disciple in His name.Put thou thy trust in God, In duty's path go on; Fix on His word thy steadfast eye, So shall thy work be done.

Written by James Smith for his own flock around 1840, but such was the demand that by 1846 over thirty thousand copies where in circulation.

The Believer's Daily Remembrancer

Let us not be weary in well-doing. - Galatians 6:9

For Reading and Meditation:      Nehemiah 6:9-13We continue meditating on the fact that the psalmist, though filled with doubts about the goodness of God, nevertheless refrained from expressing those doubts to others. He carefully considered what effect his action might have on the family of God. Nothing that we do in life is without consequences. Someone has put it like this: "Every effect has a cause and every cause produces an effect." Many of our difficulties in life arise from the fact that we forget the principle that consequences follow our actions. The devil often inveigles us into thinking that the situation we are in is an isolated event, and he gets us to believe that what we do, or are about to do or say, will have little or no effect upon others. He is exceedingly skilful at getting us to become preoccupied with the thing he puts before us. This one thing on which we focus then takes up our whole attention and we become oblivious of everything else, including the results that may follow our actions. Troubled though the psalmist was, in his heart he considered the consequences of his actions. And this is what Nehemiah did in the passage before us today. A false "friend" came to him and told him that he should not risk his life. The proposition undoubtedly appealed to him, but Nehemiah considered the consequences and stayed where he was. If he hadn't, the whole course of Israel's history would have been changed. Believe me, this one principle alone - of carefully considering consequences - would be the means of saving us from endless difficulties if we were to take it and consistently apply it. Father, how grateful I am that Your inspired Word teaches me the when next I am tempted. May I obey Your Word and not just hear it. In Christ's Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Galatians 6:1-9</li><li>Hosea 8:7</li><li>Isaiah 17:11</li><li>James 3:8-9</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is the principle of sowing and reaping?</li><li>What are words like?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"But I said, 'Should a man like me run away?  I will not go!'" v. 11) 

For Reading and Meditation:      Proverbs 12:11-28There are people in our world who, even though they are not Christians, catch sight of the fact that the universe is made for wisdom and that to live effectively on this earth one has to search for wisdom and cultivate it. Through rational thought and intuition these people come to the conclusion that without diligence, life is more a cage than a challenge. Victor Frankl is one such person. Frankl is a Jew who was put into a concentration camp in the Second World War and survived the Holocaust. In fact, the only reason why he was not murdered with the other Jews was because he was appointed personal physician to several of the Nazi SS officers. Throughout the years in concentration camp he gave himself to the task of finding out why it was that despite tremendous odds some survived while others gave up the will to live. He discovered that the reason why people gave up so easily was because they had no sense of meaning. Those who had a meaning or purpose to live for, such as the hope of seeing a loved one again, kept going despite the greatest odds, while those who had no meaning or purpose simply gave up. Frankl discovered by empirical means what another Jew discovered by revelation - that in order to persist, one needs hope. That Jew was the apostle Paul and he took things a stage further than Frankl when he said, "Christ in you, the hope of glory" (Colossians 1:27). Christ with us is one thing; Christ in us - now that's another. O Father, how can I sufficiently thank You for the joy of having Christ within? His presence within gives me a hope that provides meaning in the deepest and darkest moments of my life. Thank You, Father. I am eternally grateful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Galatians 6:1-9</li><li>Hebrews 12:1</li><li>James 5:11</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What must we not become weary in?</li><li>How are we to run?</li></ul></div></div>

"Diligent hands will rule, but laziness ends in slave labor." (v. 24)

For Reading and Meditation:      Galatians 6:1-18Whenever I hear a person saying that all religions are the same, my mind runs immediately to the cross. If what is found here is true (and I believe it is), and represents the meaning of life, then clearly all religions are not the same. No authentic note of divine self-sacrifice comes from other faiths. The cross stands out in absolute uniqueness. As Toplady put it in his beautiful hymn: In the Cross of Christ I glory, Towering o'er the wrecks of time, All the light of sacred story Gathered round its head sublime. For weeks and months after I became a Christian I wondered why anyone should preach anything except the cross. The redemptive glowing mystery of it took hold of me in the early days of my conversion, and I think I can honestly say it has never ceased to magnetize my heart. Among the ancient inscriptions and paintings on the tombs of Egyptian kings, so I am told, one finds everywhere the symbol of the key of life. Strangely enough, it is in the form of a cross. Christ's cross is the only true key to life. This and this alone unlocks the doors to some of life's greatest mysteries. Other religions try, sometimes with great sincerity, to unlock the doors to these profound mysteries, but they are unsuccessful because they do not have the right key. They do not have a cross. Father, how can I cease thanking You for the cross? For in it I find the key that unlocks the door of many a mystery, not least the mystery of Your nature - a nature shot through with eternal love. Help me see it even more clearly. In Christ's Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Philippians 3:1-18</li><li>Colossians 2:14</li><li>Hebrews 12:2</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What brought Paul to tears?</li><li>What has the cross abolished?</li></ul></div></div>

"May I never boast except in the cross of our Lord Jesus Christ ..." (v. 14) 

For Reading and Meditation:      1 Corinthians 1:18-31Another of the chief differences between Christianity and the world's religions, and something which adherents of other faiths find a major stumbling block, is the cross, which humbles all pride and dashes all hope of self-salvation. It also speaks of the tremendous and uncalculating generosity of God in providing for us a salvation that is without price. Kagawa, the great Japanese Christian, said that it was in the cross that he found Christianity's greatest uniqueness. Listen to his words, spoken some time before his death in 1960: "I am grateful for Shinto, for Buddhism and for Confucianism. I owe much to these faiths. Yet these three faiths utterly failed to minister to my heart's deepest needs. I was a pilgrim journeying upon a long road that had no turning. I was weary, I was footsore. I wandered through a dark and dismal world where tragedies were thick. Buddhism teaches great compassion ... but since the beginning of time, who has declared 'this is my blood of the covenant which is poured out for many unto the remission of sins'?" Islam, of course, proclaims the mercy of God. Each chapter of the Qur'an is introduced by the words "In the name of Allah, the Compassionate, the Merciful." But they do not tell of a costly and historic display of God's mercy as portrayed by the cross and spoken of in each Gospel. In Islam, Allah is merciful to the meritorious, those who pray, give alms, and fast in Ramadan. In Christianity God is merciful to sinners not because of their good works but because of Christ's sacrifice for them on the cross. Gracious and merciful Lord, through the cross I see right into Your heart. And what I see there sets my heart on fire. I see Love bleeding for me, saving me, delivering me. Now I can never be the same again. Thank You, dear Father. In Christ's Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Galatians 6:1-14</li><li>Ephesians 2:14-16</li><li>Colossians 1:20</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did Paul view the cross?</li><li>What is at the heart of the message of the cross?</li></ul></div></div>

"For the message of the cross is foolishness to those who are perishing ..." (v. 18) 

9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Galatians 6:9

 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Galatians 6:9 KJV

Galatians 6:9 KJV

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