Romans 12:9-21Our love should be sincere, "without hypocrisy," as Paul says. A hypocrite is an actor. He pretends to be what he is not. We are not to live in this way - merely pretending to love people, speaking to them kindly words - while bitterness is in our heart. Our life must be as good as our speech, our heart as good as our profession.If our love is to be without hypocrisy, we must "Hate what is evil; and cling to what is good." God hates wickedness, hates everything that is sinful; if we would be like God - we must hate sin. It is not enough to love what is right and to cling to it. This is very important - but we must also abhor that which is evil. This does not mean that we are to hate wicked people, for we are taught to love all men. We are not to hate the people - but the wickedness, being ready meanwhile to show our love in kindness and helpfulness even to the worst and most degraded. God hates sin - but loves the sinner and yearns for his salvation, doing everything to bring him back to right ways. In these days of tolerance, we need to watch lest sometimes we be tolerant of things we ought to hate!But we must not let our hatred of evil interfere with out love for others. Paul urges that we, "Be devoted to one another in brotherly love." Perhaps ofttimes we are too cold in our affection, at least in our showing of affection. There is something wonderfully beautiful in the way Jesus loved His disciples and friends. He loved them and he let them know that He loved them. He spoke to them of His tender interest in their life, and showed His interest, too, in many sweet and gentle ways. He commanded His friends to love one another as He had loved them. Not only should we love - but we should be tenderly affectioned.Especially in homes is there ofttimes a lack in the showing of affection. The family love each other - but their words and acts do not show it. We are too miserly with our loving words. We are to do more. We are to show our love by preferring one another. This is not easy. We like to claim the first place for ourselves. We do not like to sink ourselves out of sight when we have been doing something good and beautiful, quietly allowing some other one to get the credit and carry off the honor.It is in associated Christian work that this lesson has its special application. As long as we are clamoring for honor and recognition, we have not learned this part of Christian duty. If we only knew it, there is a wonderful comfort in caring only for the work, and not caring to have the praise of men for it.Another thing not easy we are asked to do: "Bless those who persecute you; bless and do not curse." Indeed, none of these life lessons are easy. Possibly we may learn part of the lesson - not to be resentful, not to try to punish others for the hurt they do us. We say we will drop the matter and not think of it any more. But this is not all of the lesson. Not only are we not to curse - but we are to bless those who persecute us. We are not to return injury for injury, nor are we to return nothing; we are to pay the debt in full - but we must pay it with love instead of hate; instead of persecuting those who persecute us, we are to bless them.Then, we are to "rejoice with those who rejoice; weep with those who weep." The latter part of this counsel we hear about very often. It is quite natural and not very hard to weep with those who weep. We go to the house of mourning, and we feel very sorry for our friends in their trouble. But this is not all the lesson. Sometimes we are disposed to envy those who are prosperous or who have great blessing or joys; the teaching here is that we are to rejoice with these; we are to be glad, because they are glad and happy.Those who have the Spirit of Christ must "Live in harmony with one another." If two people are to live together happily, they must make up their minds that they both cannot have their own way all the time. One way to get along, is for one to do always just what he wants, while the other yields in everything, having no mind of his own, claiming no rights. This can scarcely be called the Christian way. It makes one a tyrant - and the other a slave. The way for people to live together, is for both to have the same mind, each to think of the other's comfort. Being of the same mind implies that there is no quarreling, no dissension. Both move together in unselfish love, seeking lowly things."Do not be proud - but be willing to associate with people of low position. Do not be conceited." Self-conceit is a miserable thing. Ruskin says, "Conceit may puff a man up - but never prop him up." Nobody admires self-conceit in another. Everyone thinks it is a most detestable disposition. We must think of ourselves, as we appear to others. We ought to know very well, that self-conceit makes us very unlovely in the eyes of others. Humility is the grace which adorns. God loves it and men love it.The truly humble Christian will "Be careful to do what is right in the eyes of everybody." We represent God in this world. We have the interests of God's cause in our keeping. This makes it a very serious thing to profess to be a Christian, for people have a right to look to us - to see what God is like. Besides, God has a right then to look to us - for the true manifesting of His own character and will. It is very important, therefore, that in every disposition we show, in all our conduct, in all our business transactions, in all our social relations, in all our acts and words of influence, we shall show the things that are godlike and beautiful. We must be honorable as well as honest ."If it is possible, as far as it depends on you, live at peace with everyone." In God's mind, peace is a part of beautiful living. It is not always possible to live in peace with people. There are some people who would quarrel with an angel. They are so selfish, so ill-tempered, so domineering, so unreasonable, that they can be at peace with no one. It may not be possible, therefore, even for the best Christian to move through the world, without having somebody hate him or strive with him. But the lesson is, that it must never be our fault if there is quarreling. So far as we are concerned, we must be at peace with all people. Abraham preserved peace with Lot by letting Lot have his own way. This is a good rule.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Romans 12:9-21

Christian Living

The wrath of God is His fierce anger and retributive punishment directed against unrepentant sinners in time and in eternity. A. W. Pink has pointed out that it is as much a divine perfection as is His faithfulness, power and mercy. We need make no apology for it.In pondering the wrath of God, there are a few facts we should keep in mind.There is no conflict between God's love and His wrath. True love punishes sin, rebellion and disobedience.If men refuse God's love, what is left but His wrath? There are only two eternal abodes, heaven and hell. If men refuse heaven, they thereby choose hell.God did not create hell for men, but for the devil and his angels (Matthew 25:41). The Lord does not desire the death of the wicked (Ezekiel 33:11). But there is no alternative for the Christ-rejecter.Judgment is spoken of as God's strange work (Isaiah 28:21). The suggestion is that He prefers to show mercy (James 2:13 b).There is no vindictiveness or spite in God's wrath. It is righteous wrath, without any stain of sin.The wrath of God is an attribute we are not called to imitate. It is peculiarly His in the sense that He alone can exercise it with absolute justice. Thus Paul writes to the Romans, "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord'" (Romans 12:19 NASB).The Christian is called on to display righteous anger, but it must be righteous. It must not overflow into sinful wrath (Ephesians 4:26). And it should be exercised only when God's honor is at stake, never in self-defense or self-justification.If we really believe in the wrath of God, it should move us out to share the Gospel with those who are still on the broad road that leads to destruction. And when we preach the wrath of God, it should be with tears of compassion.

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men." (Romans 1:18)

For Reading and Meditation:      James 3:1-18We continue meditating on the meaning of the word "meek" as used by Jesus in His third Beatitude. "Meekness," said one commentator, "is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others." If that is so, then meekness involves two things: (1) our attitudes towards ourselves, and (2) our attitudes toward others. The meek person is so sure of himself that he does not need to demand anything for himself. He does not see his rights as something to be rigidly held on to, but follows the spirit of Jesus as outlined in Philippians 2:6-7: "Who, although being essentially one with God ' did not think this equality with God was a thing to be eagerly grasped or retained; but stripped Himself of all privileges ' and was born a human being" (Amplified Bible). That is the place to which you and I must come if we are to understand the principle of meekness. The Christian who is meek will not be over-sensitive about himself, or defensive; he realises that he has no rights at all and delights to leave everything in the hands of God. When he is called upon to suffer unjustly, he remembers the Word of the Lord that says, "It is mine to avenge; I will repay" (Romans 12:19), and trusts God to work out the situation in His own time and in His own way. The poet Browning put the same truth in these words: "He who keeps one end in view makes all things serve." When that one end is the purpose of God, then indeed - all things serve. O Father, instil into me such a spirit of meekness that such things as anger, impatience, irritation, distrust, suspicion and unbelief die within me. Help me to see that only meekness must survive. For Jesus' sake. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>1 Peter 2:18-25</li><li>Matthew 11:29</li><li>Matthew 26:52</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Peter's exhortation?</li><li>Why was Jesus able to display meekness?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"' By his good life let him show his works in the meekness of wisdom." (v. 13, RSV)

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Romans 12:19

 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Romans 12:19 KJV

Romans 12:19 KJV

Related Topics

Group of Brands