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In the Old Testament, the presence of God, which dwelled in the Temple, left and didn’t return. In John’s gospel, Jesus thinks and speaks like he is God’s new Temple - where God’s presence dwells. The “word” and “wisdom” in the prologue of John come and pitch their tent in the embodiment of Jesus, who, being the presence of God’s given word, functions as the purpose of God. 
 
Verses: 1 Kings 8:10-11; Ezek. 10:18; Mal. 3:1; John 1:14; 2:9; 1 Cor. 3:16 
 
Teacher: Dustin Smith 
 
For notes on this teaching, follow the link below: 
http://www.biblicalunitarian.com/wp-content/uploads/2018/02/12350855715354183569.pdf

In the Old Testament, the presence of God, which dwelled in the Temple, left and didn’t return. In John’s gospel, Jesus thinks and speaks like he is God’s new Temple - where God’s presence dwells. The “word” and “wisdom” in the prologue of John come and pitch their tent in the embodiment of Jesus, who, being the presence of God’s given word, functions as the purpose of God.  

Verses: 1 Kings 8:10-11; Ezek. 10:18; Mal. 3:1; John 1:14; 2:9; 1 Cor. 3:16 

Teacher: Dustin Smith 

For notes on this teaching, follow the link below: 
http://www.biblicalunitarian.com/wp-content/uploads/2018/02/12350855715354183569.pdf

Insights and Commentary on John 1:14 (Part 2)

God’s powerful, creative speech (word) and His kind interactions with His creation (wisdom) are personified and ultimately embodied in the human Jesus. The things that God started in the Old Testament we now see being fulfilled in the New Testament. 
 
Verses: Prov.31:10-31; John 1:14 
 
Teacher: Dustin Smith 
 
For notes on this teaching, follow the link below: 
http://www.biblicalunitarian.com/wp-content/uploads/2018/02/12350855715354183569.pdf 
 
Link to teaching on the personification of God’s wise interaction with the world: https://www.youtube.com/watch?v=rgkJVbKXlw8&t=8s

God’s powerful, creative speech (word) and His kind interactions with His creation (wisdom) are personified and ultimately embodied in the human Jesus. The things that God started in the Old Testament we now see being fulfilled in the New Testament. 

Verses: Prov.31:10-31; John 1:14

Teacher: Dustin Smith 

For notes on this teaching, follow the link below: 
http://www.biblicalunitarian.com/wp-content/uploads/2018/02/12350855715354183569.pdf

Link to teaching on the personification of God’s wise interaction with the world: https://www.youtube.com/watch?v=rgkJVbKXlw8&t=8s

John 1:14 - Insights and Commentary (Part 1)

The use of the words “he” and “him” are explained as personification of God’s powerful words, drawing from themes from the Jewish writings of the time regarding God’s wisdom. Ultimately, these were embodied in Jesus who came to his own (the Jews). John is actually drawing upon the Jewish traditions to explain the significance and ministry of Jesus. 
 
Verses: Ps.33:6; John 1: 3, 10-11 
 
Teacher: Dustin Smith 
 
For the notes on this teaching, follow the link below: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_10-11.pdf 
 
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donate

The use of the words “he” and “him” are explained as personification of God's powerful words, drawing from themes from the ...

Insights and Commentary on John 1:10-11

In John 1:5, light and darkness are metaphors for the characteristics of people who follow God‘s light and those who don’t. The ultimate embodiment of light is Jesus. In Jewish writings, wisdom acts like light and darkness cannot prevail against it. Through God‘s powerful speech, which brings wisdom, God is illuminating this fallen creation and bringing about redemption and salvation. 
 
Verses: Gen. 1:2-3; John 1:5; 8:12 
 
Teacher: Dustin Smith 
 
To view the notes on this teaching, click the following link: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_5.pdf 
 
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donate

In John 1:5, light and darkness are metaphors for the characteristics of people who follow God‘s light and those who don’t. The ultimate embodiment of light is Jesus. In Jewish writings, wisdom acts like light and darkness cannot prevail against it. Through God‘s powerful speech, which brings wisdom, God is illuminating this fallen creation and bringing about redemption and salvation. 

Verses: Gen. 1:2-3; John 1:5; 8:12 

Teacher: Dustin Smith 

To view the notes on this teaching, click the following link: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_5.pdf

If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donate

Insights and Commentary on John 1:5

God’s word is what brings about light and life, and that is what was formerly said about wisdom. “Word” and “wisdom” are overlapping themes in John 1. The connection between them, along with the use of personification, are important to properly understanding this verse. 
 
Verses: Gen. 1:3; 1:26-27; Prov. 3:18; 8:35; John 1:4 
 
Teacher: Dustin Smith 
 
To view the notes on this teaching, click the following link: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_4.pdf 
 
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donate

God's word is what brings about light and life, and that is what was formerly said about wisdom. “Word” and “wisdom” are ...

Insights and Commentary on John 1:4

This teaching clarifies “who” and “what” the Logos is in John 1:3.  The “Word” or “ Logos” is the personification of who God is and is not a person; however, ultimately, the Logos is embodied in Jesus, who spoke the words of God. 
 
Verses: John 1:3; Pss. 33:6; 104:24; 136:5 
 
Teacher: Dustin Smith 
 
To view the notes for this teaching, click the following link: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_3.pdf

This teaching clarifies “who” and “what” the Logos is in John 1:3. The “Word” or “ Logos” is the personification of who God is and is ...

Understanding John 1:3

This teaching explains the complicated verse John 1:1. Drawing on Gen. 1:1, we stand in awe of God’s powerful and creative spoken word.  We see the personification of God’s heart and character and finally understand that the “word” fully expresses who God is. 
 
Verses: John 1:1; Job 10:13; 23:14; 27:11; Prov. 8:23-30 
 
Teacher: Dustin Smith 
To view the notes on this teaching, click the following link: http://www.biblicalunitarian.com/wp-content/uploads/2018/01/John-1_1abc.pdf 
 
If you enjoy the REV, consider giving financially to help support the project http://stfonline.org/donate

This teaching explains the complicated verse John 1:1. Drawing on Gen. 1:1, we stand in awe of God's powerful and creative ...

Understanding John 1:1

Various translations over the years have confused “God” and “Son” in John 1:18. As we study the Bible, it is of utmost importance to use a good translation, as translators promote the doctrines they believe. 
 
Verses: John 1:18; 3:16, 18 
 
Teacher: John W Schoenheit 
 
See our website: http://BiblicalUnitarian.com. 
 
See our main ministry website: http://STFonline.org 
 
Give financially to our ministry at: http://STFonline.org/Partnership 
 
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Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

Various translations over the years have confused “God” and “Son” in John 1:18. As we study the Bible, it is of utmost importance ...

Does John 1:18 say that Jesus is 'God' or 'Son'?

The NET and ESV translations of the Bible say “Jesus” saved a people out of Egypt. All the other Bible versions say it was “the Lord.” Why the difference? Maybe it was a scribal copying error, or possibly religious pressure. There is no reference to Jesus leading Israel out of Egypt, nor did Jesus ever say he did. This teaching draws a conclusion to understanding Jude 1:5. 
 
Verses: Jude 1:5 
 
Teacher: John Schoenheit 
 
See our website: http://BiblicalUnitarian.com. 
 
See our main ministry website: http://STFonline.org 
 
Give financially to our ministry at: http://STFonline.org/Partnership 
 
Follow us on Twitter------------http://Twitter.com/BiblicalU 
Like us on Facebook-----------http://Facebook.com/BiblicalUnitarian 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

The NET and ESV translations of the Bible say “Jesus” saved a people out of Egypt. All the other Bible versions say it was “the ...

Verses Used to Support the Trinity - Jude 1:5

When Abraham took Isaac to sacrifice him to God, Isaac asked where the sacrificial lamb was. Abraham said that God Himself would provide the lamb. This simply means that God would provide the lamb. It does not mean that God Himself would be that lamb. 
 
Verses: Gen. 22:8 
 
Teacher: John Schoenheit 
 
See our website: http://BiblicalUnitarian.com. 
 
See our main ministry website: http://STFonline.org 
 
Give financially to our ministry at: http://STFonline.org/Partnership 
 
Follow us on Twitter------------http://Twitter.com/BiblicalU 
Like us on Facebook-----------http://Facebook.com/BiblicalUnitarian 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

When Abraham took Isaac to sacrifice him to God, Isaac asked where the sacrificial lamb was. Abraham said that God Himself would provide the lamb. This simply means that God would provide the lamb. It does not mean that God Himself would be that lamb. 

Verses: Gen. 22:8 

Teacher: John Schoenheit 

See our website: http://BiblicalUnitarian.com.

See our main ministry website: http://STFonline.org

Give financially to our ministry at: http://STFonline.org/Partnership

Follow us on Twitter------------http://Twitter.com/BiblicalU
Like us on Facebook-----------http://Facebook.com/BiblicalUnitarian

Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

Verses Used to Support the Trinity - Genesis 22:8

Many Christians believe that when Jesus said “Before Abraham was, I am” in John 8:58 (KJV), he was referring to Exodus 3:14 and declaring himself to be God. But is that the case? This teaching delves into the meaning and usages of the Greek phrase “egō eime” (“I am he” or “I am the one”) and demonstrates that it is a phrase of self-identification, that is, the speaker is simply identifying himself. 
 
Verses: Gen. 3:15; Exod. 3:14; John 1:1-9; 8:24; Mark 13:6; Matt. 14:27; Acts 26:29 
 
Teacher: John Schoenheit 
 
See our website: http://BiblicalUnitarian.com. 
 
See our main ministry website: http://STFonline.org 
 
Give financially to our ministry at: http://STFonline.org/Partnership 
 
Follow us on Twitter------------http://Twitter.com/BiblicalU 
Like us on Facebook-----------http://Facebook.com/BiblicalUnitarian 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

Many Christians believe that when Jesus said “Before Abraham was, I am” in John 8:58 (KJV), he was referring to Exodus 3:14 ...

Verses Used to Support the Trinity - John 8:58

Trinitarian doctrine does not line up with clear biblical scriptures which define the identity of Christ. Multiple scriptures present Jesus as the created Son of God who was made Lord and Christ, who was a servant of God, who was in subjection to God, who received his authority from God and who was an heir of God.   
 
Verses: John 14:28; 17:3; 5:19; Acts 2:36; 4:24, 25, 27, 29, 30; 1 Cor. 15:22-28; Matt. 28:18; Phil. 2:9; Eph. 1:22, 23; Rom. 8:17 
 
Teacher: John Schoenheit 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

Trinitarian doctrine does not line up with clear biblical scriptures which define the identity of Christ. Multiple scriptures present Jesus as the created Son of God who was made Lord and Christ, who was a servant of God, who was in subjection to God, who received his authority from God and who was an heir of God.   

Verses: John 14:28; 17:3; 5:19; Acts 2:36; 4:24, 25, 27, 29, 30; 1 Cor. 15:22-28; Matt. 28:18; Phil. 2:9; Eph. 1:22, 23; Rom. 8:17 

Teacher: John Schoenheit 

Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

Verses That Support the Biblical Unitarian Position (Part 2) - John 14:28 - Acts 2:36, 4:27

The scriptures teach a simple, straightforward message that Jesus is the created Son of God. There is no need to manipulate Scripture to prove the doctrine of the Trinity when the Bible clearly states that Jesus was fully man and served the one exalted God of the universe. 
 
Verses: 1 Tim. 2:5; John 20:17; 1 Cor. 11:3; 3:22, 23 
 
Teacher: John Schoenheit 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

The scriptures teach a simple, straightforward message that Jesus is the created Son of God. There is no need to manipulate ...

Verses That Support the Biblical Unitarian Position (Part 1) - 1 Timothy 2:5 - John 20:17

The Colossian church was not holding Christ as the head, so Paul exhorted them that the fullness of what God is lives bodily in Christ, and in him, we believers have that fullness too. We can have an impact in the world—for the works that he did, we can do also. 
 
Verses: Eph. 1:23; 3:14-19; 4:13; Col. 2:9-10 
 
Teacher: John Schoenheit 
 
See our website: http://BiblicalUnitarian.com. 
 
See our main ministry website: http://STFonline.org 
 
Give financially to our ministry at: http://STFonline.org/Partnership 
 
Follow us on Twitter------------http://Twitter.com/BiblicalU 
Like us on Facebook-----------http://Facebook.com/BiblicalUnitarian 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

The Colossian church was not holding Christ as the head, so Paul exhorted them that the fullness of what God is lives bodily in ...

Colossians 2:9

As a photograph is an image of a person, so Jesus is the image of God. Images are representations, not the original thing. God gave Jesus creative power and the context of Jesus’ creativity is the church, of which he is the head. 
 
Verses: Matt. 28:18; 1 Cor. 11:7; Eph. 2:15; 4:8, 11; Col. 1:15-17 
 
Teacher: John Schoenheit 
 
See our website: http://BiblicalUnitarian.com. 
 
See our main ministry website: http://STFonline.org 
 
Give financially to our ministry at: http://STFonline.org/Partnership 
 
Follow us on Twitter------------http://Twitter.com/BiblicalU 
Like us on Facebook-----------http://Facebook.com/BiblicalUnitarian 
 
Answers to commonly used verses to try to support the doctrine of the Trinity: http://BiblicalUnitarian.com/Verses

As a photograph is an image of a person, so Jesus is the image of God. Images are representations, not the original thing.

Verses Used to Support the Trinity - Colossians 1:15-17

As Christians, we have the holy spirit of God in us and powerful authority on earth as His ambassadors. As we walk in the spirit as God’s representatives, we have the authority to do what He asks us to do, even to forgive sins. 
 
Verses: Mark 2:5-12; John 20:22-23 
 
Teacher: John Schoenheit 
 
[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "Mark 2:7."

As Christians, we have the holy spirit of God in us and powerful authority on earth as His ambassadors. As we walk in the spirit as ...

Mark 2:7 - Who can forgive sins but God alone?

Names in the Bible are symbolic and bring meaning to enhance our understanding. Immanuel, “God is with us,” tells us that God will deliver in a unique and powerful way. He is with us through His Son, Jesus Christ. 
 
Verses: Isa. 7:10-16; Matt. 1:22-23 
 
Teacher: John Schoenheit 
 
[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "Matthew 1:23."

Names in the Bible are symbolic and bring meaning to enhance our understanding. Immanuel, “God is with us,” tells us that God ...

Why is Jesus called Immanuel?

Is Jesus Christ God or the created Son of God? This teaching focuses on the Greek word logos from John 1:1. Logos has a wide range of meanings, and in John 1:1 it refers to the expression of God and His communication of His plans, purposes, and wisdom. 
 
Verses: John 1:1 
 
Teacher: John Schoenheit 
 
[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "John 1:1 (Part 2)."

Is Jesus Christ God or the created Son of God? This teaching focuses on the Greek word logos from John 1:1. Logos has a wide range of meanings, and in John 1:1 it refers to the expression of God and His communication of His plans, purposes, and wisdom. 

Verses: John 1:1 

Teacher: John Schoenheit 

[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "John 1:1 (Part 2)."

Verses Used to Support the Trinity - John 1:1 (Part 2)

Is Jesus Christ God or the created Son of God? This teaching explores the phrase “and the Word was God” from John 1:1, focusing on the Greek word theos, which is translated as “God” or “god”. In this instance, theos may legitimately be translated without the use of the indefinite article, or “what God was, the Word was”. The Word of God has the attributes of God. 
 
Verses: John 1:1 
 
Teacher: John Schoenheit 
 
[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "John 1:1 (Part 1)."

Is Jesus Christ God or the created Son of God? This teaching explores the phrase “and the Word was God” from John 1:1, focusing on the Greek word theos, which is translated as “God” or “god”. In this instance, theos may legitimately be translated without the use of the indefinite article, or “what God was, the Word was”. The Word of God has the attributes of God.  

Verses: John 1:1 

Teacher: John Schoenheit 

[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "John 1:1 (Part 1)."

Verses Used to Support the Trinity - John 1:1 (Part 1)

Jesus said in this verse, “I and the Father are one.” In the context of this verse, Jesus is saying that no one is going to take sheep out of his or the Father’s hand. In other New Testament passages, when two are considered one, the meaning is being of the same purpose, as in John 10:30, not that each one is identical to the other. 
 
Verses: John 10:30; John 17:21; 1 Cor. 3:6, 8 
 
Teacher: John Schoenheit 
 
[ See all our videos at http://www.youtube.com/biblicalunitarian] John Schoenheit of Spirit & Truth Fellowship International (http://www.stfonline.org) shares on "John 10:30."

Jesus said in this verse, “I and the Father are one.” In the context of this verse, Jesus is saying that no one is going to take sheep ...

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