Preterist Research Videos by Don k. Preston consisting of Morning Musings, Responding to the Critics, Now network TV and Preterist Pilgrim Weekend.
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MrDonPreston

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The Olivet Discourse- #650 - Deuteronomy 32:43 -#4- Summarizing What We Have Seen

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All agree that Matthew 25:31f is the time of receiving Living Waters- of Revelation 22.

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All agree that Matthew 25:31f is the time of receiving Living Waters- of Revelation 22.

The Olivet Discourse- #633- Matthew 25:31 and Living Waters-#2

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Attempts to insert a 2000 year gap between Daniel 1 and 2 are destroyed by the grammar, the context and Jesus' application of Daniel 12:3!

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Attempts to insert a 2000 year gap between Daniel 1 and 2 are destroyed by the grammar, the context and Jesus' application of Daniel 12:3!

The Olivet Discourse - #596- The Grammar of Daniel 12:1-3- And Jesus' Application

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When we look even more closely at the comparisons between Matthew 25:31f and Revelation 10-11, it becomes very clear that Matthew 25 was fulfilled in AD 70!

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When we look even more closely at the comparisons between Matthew 25:31f and Revelation 10-11, it becomes very clear that Matthew 25 was fulfilled in AD 70!

The Olivet Discourse - #569- Matthew 25:31 & Revelation 11- #2

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The closer we look at the "gathering" in Matthew 25:31-32, the more apparent it becomes that it was not a geographical gathering!

Get The DKP App https://app.donkpreston.com/get-my-app/ The closer we look at the "gathering" in Matthew 25:31-32, the more ...

The Olivet Discourse - #562- More on the Gathering of Matthew 25:31f

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Amazingly, commentators insist that Matthew 24:29-34 was fulfilled in AD 70 but then tell us that Matthew 25:31f - which is precisely parallel with Matthew 24-- is something radically different! This does not work!

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Amazingly, commentators insist that Matthew 24:29-34 was fulfilled in AD 70 but then tell us that Matthew 25:31f - which is precisely parallel with Matthew 24-- is something radically different! This does not work!

The Olivet Discourse - #560- Comparing Matthew 24:29f with Matthew 25:31f

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Matthew 10:22-23 is clearly speaking of the coming of the Son of Man just like Matthew 25:31- Unless it can be proven that the two texts speak of vastly different events, then Matthew 25:31f was fulfilled in the first century!

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Matthew 10:22-23 is clearly speaking of the coming of the Son of Man just like Matthew 25:31- Unless it can be proven that the two texts speak of vastly different events, then Matthew 25:31f was fulfilled in the first century!

The Olivet Discourse- #559- Matthew 10:22-23 and Matthew 25:31f

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This is #548-- Not 547 
 
The parallel between Matthew 16:27-28 and Matthew 25:31f proves beyond doubt that Matthew 25 was fulfilled in AD 70! 
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This is #548-- Not 547

The parallel between Matthew 16:27-28 and Matthew 25:31f proves beyond doubt that Matthew 25 was fulfilled in AD 70!
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The Olivet Discourse - #548- Matthew 16:27-28 and Matthew 25:31f

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Zechariah 12-14 has a profound impact on our understanding of the return of the Absent Master!

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Zechariah 12-14 has a profound impact on our understanding of the return of the Absent Master!

The Olivet Discourse- #535- Zechariah 12, Matthew 24:30 and the Return

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Today we recap and re-emphasize some critical elements in Matthew 16:27-28 that prove that the return of the Absent Master was in AD 70.

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Today we recap and re-emphasize some critical elements in Matthew 16:27-28 that prove that the return of the Absent Master was in AD 70.

The Olivet Discourse- #531- Recapping Matthew 16:27-28

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Those who divide Matthew 16:27-28 into two radically different events at two widely separate times ignore the grammar of the text. 
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Those who divide Matthew 16:27-28 into two radically different events at two widely separate times ignore the grammar of the text. 
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The Olivet Discourse- #530- Amen Lego Humin and Daniel 7:13-14!

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Jesus said he was going to come 'in the glory of the Father." This definitively refutes the futurist view of Acts 1. 
 
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Jesus said he was going to come 'in the glory of the Father." This definitively refutes the futurist view of Acts 1.

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The Olivet Discourse- #517- Matthew 16:27-28 and In Like Manner! Powerful!

Hebrews 9:28 is often consider the proof positive of a yet future parousia. But, it is about the return of the Absent Master- in the first century!

The Olivet Discourse-#474- Looking Deeper into Hebrews 9:28- The Return of the Absent Master

Hebrews 9:28 is one of the ultimate "Absent Master" texts! But, it is not about our future!! 
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Hebrews 9:28 is one of the ultimate "Absent Master" texts! But, it is not about our future!!
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The Olivet Discourse- #473- The Absent Master and Hebrews 9:28

The return of the Absent Master was to bring about the crushing of Satan, and Paul said it was to happen soon-- 2000 years ago! 
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The return of the Absent Master was to bring about the crushing of Satan, and Paul said it was to happen soon-- 2000 years ago!
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The Olivet Discourse-#458- En Taxei in Romans 16:20- The Soon Defeat of Satan

Peter's application of the Song of Moses, Joel 2 and the prediction of the Day of the Lord, is proof positive that the return of the Absent Master was in the first century! 
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Peter's application of the Song of Moses, Joel 2 and the prediction of the Day of the Lord, is proof positive that the return of the Absent Master was in the first century!
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The Olivet Discourse- #451- The Absent Master and Acts 2:40

This video puts the "finishing touches" on our examination of Luke 21:8 and 1 Peter 4. Great Stuff, so be sure to like and share!

The Olivet Discourse - #450- A Final Look at Luke 21:8 and 1 Peter 4

Today's video continues our important discussion of the connection between Luke 21:8 and 1 Peter 4. Peter unequivocally affirmed that the return of the Absent Master was imminent! 
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Today's video continues our important discussion of the connection between Luke 21:8 and 1 Peter 4. Peter unequivocally affirmed that the return of the Absent Master was imminent!
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The Olivet Discourse- #449- Luke 21:8 and 1 Peter 4- The Return of the Absent Master- #3

Paul said the Thessalonians were not ignorant of the time for the return of the Absent Master - in 1 Thessalonians 5, 
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