Suleiman 1

https://en.wikipedia.org/wiki/Walls_of_Jerusalem

Scofield

https://en.wikipedia.org/wiki/C._I._Scofield

First fulfillment:

Another influential way of reading the prophecy follows Africanus in identifying the warrant given to Nehemiah in 445/4 BCE as the terminus a quo.[92] 483 years from 445/4 BCE would extend somewhat beyond the lifetime of Christ to 39/40 CE, hence some Christological interpretations reduce the period to 476 years by viewing them as 360-day "prophetic years" (or "Chaldee years" [93]), so-called on the basis that various biblical passages—such as Revelation 12:6, 14 (cf. Dan 7:25; 12:7)—appear to reckon time in this way in certain prophetic contexts.[94] The sixty-nine weeks of "prophetic" years are then considered to terminate with the death of Christ in 32/3 CE.[95][96] The seventieth week is then separated from the sixty-ninth week by a long period of time known as the church age;[95][92] hence, the seventieth week does not begin until the end of the church age, at which point the church will be removed from the earth in an event called the rapture. Finally, the future Antichrist is expected to oppress the Jewish people and bring upon the world a period of tribulation lasting three and a half years, constituting the second half of the delayed seventieth week. These readings were first popularized through the expository notes written by C. I. Scofield in his Scofield Reference Bible and continue to enjoy support.[97]

Salvation only through Jesus Christ

We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainments in morality, however high, no culture however attractive, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are sons of God. We believe also that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles, can add in the very least degree to the value of the blood or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity. (Leviticus 17:11; Isaiah 64:6; Matthew 26:28; John 3:7-18; Romans 5:6-9; 2 Corinthians 5:21; Galatians 3:13; 6:15; Ephesians 1:7; Philippians 3:4-9; Titus 3:5; James 1:18; 1 Peter 1:18-19, 23.)

We believe that the new birth of the believer comes only through faith in Christ and that repentance is a vital part of believing, and is no way in itself a separate and independent condition of salvation; nor are any other acts, such as confession, baptism, prayer, or faithful service, to be added to believing as a condition of salvation. (John 1:12; 3:16, 18, 36; 5:24; 6:29; Acts 13:39; 16:31; Romans 1:16-17; 3:22, 26; 4:5; 10:4; Galatians 3:22.)