Inspirational Quotes by George Grant

“Avem intotdeauna tendinta sa atribuim propriile noastre defecte si celorlalti.”

“I, real I? But where, but how, but at what price?”

“Iadul este incapacitatea de a fi altul decat fiinta pe care o descoperi actionand zilnic in numele tau.”

“Atat lumea in care traim,cat si noi,cei care vietuim in aceasta lume,suntem creatiile stupiditatii si ale miopiei.”

“I put the question to Miller: what will be the influence of the spread of knowledge such as this? Knowledge of a world incomparably more improbable and more beautiful than the imaginings of any myth-maker. A world, only a few years ago, completely unknown to all but a handful of people. What the effects of its general discovery by all? Miller laughed. 'It will have exactly as much or as little effect as people want it to have. Those who prefer to think about sex and money will go on thinking about sex and money. However loudly the movies proclaim the glory of God.' Persistence of the ingenuous notion that the response to favourable circumstances is inevitably and automatically good. Raw material, once again, to be worked up. One goes on believing in automatic progress, because one wants to cherish this stupidity: it's so consoling. Consoling, because it puts the whole responsibility for everything you do or fail to do on somebody or something other than yourself.”

“He himself, Anthony went on to think, he himself had chosen to regard the whole process as either pointless or a practical joke. Yes, chosen. For it had been an act of the will. If it were all nonsense or a joke, then he was at liberty to read his books and exercise his talents for sarcastic comment; there was no reason why he shouldn't sleep with any presentable woman who was ready to sleep with him. If it weren't nonsense, if there was some significance, then he could no longer live irresponsibly. There were duties towards himself and others and the nature of things. Duties with whose fulfilment the sleeping and the indiscriminate reading and the habit of detached irony would interfere. He had chosen to think it nonsense, and nonsense for more than twenty years the thing had seemed to be – nonsense, in spite of occasional uncomfortable intimations that there might be a point, and that the point was precisely in what he had chosen to regard as the pointlessness, the practical joke.”

“The features of Rashleigh were such, as, having looked upon, we in vain wish to banish from our memory, to which they recur as objects of painful curiosity, although we dwell upon them with a feeling of dislike, and even of disgust.”

“As the American Patriots imagined it, a federal relationship would be a kind of confession of first principles or covenant that would allow states to bind themselves together substantially without entirely subsuming their sundry identities. The federal nature of the American Constitutional covenant would enable the nation to function as a republic – thus specifically avoiding the dangers of a pure democracy. Republics exercise governmental authority through mediating representatives under the rule of law. Pure democracies on the other hand exercise governmental authority through the imposition of the will of the majority without regard for the concerns of any minority – thus allowing law to be subject to the whims, fashions, and fancies of men. The Founders designed federal system of the United States so that the nation could be, as John Adams described it, a “government of law, not of men.” The Founders thus expressly and explicitly rejected the idea of a pure democracy, just as surely as totalitarian monarchy, because as James Madison declared “democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.” The rule of the majority does not always respect the rule of law, and is as turbulent as the caprices of political correctness or dictatorial autonomy. Indeed, history has proven all too often that democracy is particularly susceptible to the urges and impulses of mobocracy.”

“the widows of the slain, to the number of eleven score, in deep mourning, riding upon white palfreys, and each bearing her husband's bloody shirt on a spear, appeared”

“Does the sense of being pleased and amused blunt our faculties of perception and discrimination of character, that I can only compare it to the taste of certain fruits, at once luscious and poignant, which renders our palate totally unfit for relishing or distinguishing the viands which are subsequently subjected to its criticism.”

“Reflect that we all have our Poonas, bolt-holes from unpleasant reality. The danger, as Miller is always insisting, of meditation becoming such a bolt-hole. Quietism can be mere self-indulgence. Charismata like masturbations. Masturbations, however, that are dignified, by the amateur mystics who practise them, with all the most sacred names of religion and philosophy. 'The contemplative life.' It can be made a kind of high-brow substitute for Marlene Dietrich: a subject for erotic musings in the twilight. Meditation - valuable, not as a pleasurable end; only as a means for effecting desirable changes in the personality and mode of existence. To live contemplatively is not to live in some deliciously voluptuous or flattering Poona; it is to live in London, but to live there in a non-cockney style.”

“I will never sell my liberty for gold.”

“We're all of us what we are; and when it comes to turning ourselves into what we ought to be-well, it isn't easy. No, it isn't easy, Anthony Beavis. How can you expect to think in anything but a negative way when you've got chronic intestinal poisoning? Had it from birth I guess. Inherited it. And at the same time stooping, as you do. Slumped down on your mule like that - it's awful. Pressing down on the vertebrae like a ton of bricks. One can almost hear the poor things grinding together. And when the spine's in that state, what happens to the rest of the machine? It's frightful to think of.”

“Perhaps the most distinctive aspect of our age is the subsiding of all other concerns to the predominance of politics. And thus, we have succumbed to a Lyndon Johnson-like dependence upon the power of the state. The tragic result has been that all of life has been politicized, and if the new social engineers have their way, politics will increase in power - especially in its power to penetrate into our everyday lives and rule our destinies. For in fact politics has become, for many of the political elite, a kind of state religion.”

“It becomes me not to say what particular form of government is best for a community, whether a pure democracy. aristocracy, monarchy, or a mixture of all the three simple forms. They have all their advantages and disadvantages, and when they are properly administered may, any of them, answer the design of civil government tolerably. Permit me, however, to say, that an unlimited, absolute monarchy, and an aristocracy not subject to the control of the people, are two of the most exceptionable forms of government: firstly, because in neither of them is there a proper representation of the people: and, secondly, because each of them being entirely independent of the people. they are very apt to degenerate into tyranny. However, in this imperfect state, we cannot expect to have government formed upon such a basis but that it may he perverted by had men to evil purposes. A wise and good man would he very loth to undermine a constitution that was once fixed and established, although he might discover many imperfections in it; and nothing short of the most urgent necessity would ever induce him to consent to it: because the unhinging a people from a form of government to which they had been long accustomed might throw them into such a state of anarchy and confusion as might terminate in their destruction, or perhaps, in the end, subject them to the worst kind of tyranny.”

“When one contemplates the conquest of nature by technology one must remember that that conquest had to include our own bodies. Calvinism provided the determined and organised men and women who could rule the mastered world. The punishment they inflicted on non-human nature, they had first inflicted on themselves.”

“[They] will be resolute in their will to mastery, but they cannot know what the mastery is for.”