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Henry Drummond

Henry Drummond

Henry Drummond (1851 - 1897)

Was a Scottish evangelist, writer and lecturer. Drummond was born in Stirling. He was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively co-operated for two years.

In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which is that the scientific principle of continuity extends from the physical world to the spiritual. Before the book was published in 1883, an invitation from the African Lakes Company drew Drummond away to Central Africa.


Henry Drummond, English banker, politician and writer, best known as one of the founders of the Catholic Apostolic or Irvingite Church, was born at the Grange, near Alresford, Hampshire.

He entered Parliament in 1810, and took an active interest from the first in nearly all departments of politics. Thoroughly independent and often eccentric in his views, he yet acted generally with the Conservative party. His speeches were often almost inaudible but were generally lucid and informing, and on occasion caustic and severe.

From 1847 until his death he represented West Surrey in parliament. Drummond took a deep interest in religious subjects, and published numerous books and pamphlets on such questions as the interpretation of prophecy, the circulation of the Apocrypha and the principles of Christianity. These attracted considerable attention.

      Drummond was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively cooperated for two years. In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which was that the scientific principle of continuity extended from the physical world to the spiritual. Before the book issued from the press (1883), a sudden invitation from the African Lakes Company drew Drummond away to Central Africa.

      Upon his return in the following year he found himself famous. Large bodies of serious readers, alike among the religious and the scientific classes, discovered in Natural Law the common standing-ground which they needed; and the universality of the demand proved, if nothing more, the seasonableness of its publication. Drummond continued to be actively interested in missionary and other movements among the Free Church students.

      In 1888 he published Tropical Africa, a valuable digest of information. In 1890 he traveled in Australia, and in 1893 delivered the Lowell Lectures at Boston. Drummond's health failed shortly afterwards, and he died on the 11th of March 1897.

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Just because God worketh in him, as the evidence and triumph of it, the true child of God works out his own salvation--works it out having really received it--not as a light thing, a superfluous labour, but with fear and trembling as a reasonable and indispensable service.
topics: 救恩  
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Each man, in the silence of his own soul, must work out this salvation for himself with fear and trembling--with fear, realizing the momentous issues of his task; with trembling, lest, before the tardy work be done, the voice of Death should summon him to stop.
topics: 救恩  
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Except a mineral be born "from above"--from the Kingdom just ABOVE it--it cannot enter the Kingdom just above it. And except a man be born "from above," by the same law, he cannot enter the Kingdom just above him.
topics: 救恩  
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On what does the Christian argument for Immortality really rest? It stands upon the pedestal on which the theologian rests the whole of historical Christianity--the Resurrection of Jesus Christ.
topics: Resurrection  
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Let man choose Life; let him daily nourish his soul; let him forever starve the old life; let him abide continuously as a living branch in the Vine, and the True-Vine Life will flow into his soul, assimilating, renewing, conforming to Type, till Christ, pledged by His own law, be formed in him.
topics: Restoration  
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Men sigh for the wings of a dove, that they may fly away and be at Rest. But flying away will not help us. "The Kingdom of God is WITHIN YOU." We aspire to the top to look for Rest; it lies at the bottom. Water rests only when it gets to the lowest place. So do men. Hence, be lowly.
topics: Rest  
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Whatever rest is provided by Christianity for the children of God, it is certainly never contemplated that it should supersede personal effort. And any rest which ministers to indifference is immoral and unreal--it makes parasites and not men.
topics: Rest  
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Christ's invitation to the weary and heavy-laden is a call to begin life over again upon a new principle--upon His own principle. "Watch My way of doing things," He says. "Follow Me. Take life as I take it. Be meek and lowly, and you will find Rest."
topics: Rest  
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The lilies grow, Christ says, of themselves; they toil not, neither do they spin. They grow, that is, automatically, spontaneously, without trying, without fretting, without thinking.
topics: Rest  
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In the natural world we absorb heat, breathe air, draw on Environment all but automatically for meat and drink, for the nourishment of the senses, for mental stimulus, for all that, penetrating us from without, can prolong, enrich, and elevate life. But in the spiritual world we have all this to learn. We are new creatures, and even the bare living has to be acquired.
topics: Renewal  
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The creation of a new heart, the renewing of a right spirit is an omnipotent work of God. Leave it to the Creator. "He which hath begun a good work in you will perfect it unto that day."
topics: Renewal  
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There may be only one avenue between the new life and the old, it may be but a small and SUBTERRANEAN PASSAGE, but this is sufficient to keep the old life in. So long as that remains the victim is not "dead unto sin," and therefore he cannot "live unto God."
topics: Renewal  
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The spiritual man having passed from Death unto Life, the natural man must next proceed to pass from Life unto Death. Having opened the new set of correspondences, he must deliberately close up the old. Regeneration in short must be accompanied by Degeneration.
topics: Renewal  
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Try to give up the idea that religion comes to us by chance, or by mystery, or by caprice. It comes to us by natural law, or by supernatural law, for all law is Divine.
topics: Religion  
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Religion is not a strange or added thing; but the inspiration of the secular life, the breathing of an eternal spirit through this temporal world.
topics: Religion  
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Religion in having mystery is in analogy with all around it. Where there is exceptional mystery in the Spiritual World it will generally be found that there is a corresponding mystery in the natural world.
topics: Religion  
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The test of Religion, the final test of Religion, is not Religiousness, but Love.
topics: Religion ,   
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The religion of Jesus has probably always suffered more from those who have misunderstood than from those who have opposed it.
topics: Religion , 耶稣  
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If the purification of Religion comes from Science, the purification of Science, in a deeper sense, shall come from Religion.
topics: Religion  
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No single fact in Science has ever discredited a fact in Religion.
topics: Religion  
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