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Jim Cymbala

Jim Cymbala

Jim Cymbala (1949 - Present)

Brother Jim Cymbala was called into ministry without formal training in Brooklyn, New York to pastor a small gathering. God showed him the great need of prayer and depending on the work of the Holy Spirit in the ministry. God blessed and grew the brooklyn tabernacle to a large church of thousands because of this reliance.

The burden of his ministry is to show the vital need for prayer, deependence on God and that God uses the weak and lowly to build His kingdom. He has written many books including the best-selling: "Fresh Wind, Fresh Fire" and his newer book "Spirit Rising" speaking of the neglected work of the Holy Spirit in our churches these days.


Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

      Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

      The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

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He is the wisest man who prays the most and the best.
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Prayer is the outstretched arms of the child for the Father’s help.
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God commands men to pray, and so not to pray is plain disobedience to an imperative command of Almighty God.
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Prayer is God’s plan to supply man’s great and continuous need with God’s great and continuous abundance.
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The law of prayer, the right to pray, rests on sonship.
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None but praying leaders can have praying followers. Praying apostles will beget praying saints. A praying pulpit will beget praying pews. We do greatly need some body who can set the saints to this business of praying.
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The glory and efficiency of the gospel is staked on the men who proclaim it.
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The potency of prayer hath subdued the strength of fire; it had bridled the rage of lions, hushed the anarchy to rest, extinguished wars, appeased the elements, expelled demons, burst the chains of death, expanded the gates of heaven, assuaged diseases, repelled frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. Prayer is an all-efficient panoply, a treasure undiminished, a mine which is never exhausted, a sky unobscured by clouds, a heaven unruffled by the storm. It is the root, the fountain, the mother of a thousand blessings.—Chrysostom
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The church today has somehow lost it’s zeal and desire to release God’s power and Spirit on the world. Somewhere along the way we’ve convinced ourselves that God is content with our devotion, our worship, our acceptance of his grace, our commitment to pray daily and remain faithful in our service to the church. But what we lack, what we’ve lost, is our passion for him and his power in reaching the lost. Where is our belief that he’s truly “able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (Ephesians 3:20)?
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The more we pray, the more we sense our need to pray. And the more we sense a need to pray, the more we want to pray. C
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I’m not qualified,” I protested. “Me, a minister? I have no idea how to be a pastor.” He said, “When God calls someone, that’s all that really matters. Don’t let yourself be afraid.
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Faith deals with the invisible things of God. It refuses to be ruled by the physical senses. Faith is able to say, 'You can do what you like, because I know God is going to take care of me. He has promised to bless me wherever he leads me.' Remember that even when every demon in hell stands against us, the God of Abraham remains faithful to all his promises. Jesus Christ can do anything but fail his own people who trust him.
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It is easier to fill the head than it is to prepare the heart. It is easier to make a brain sermon than a heart sermon. It was heart that drew the Son of God from heaven. It is heart that will draw men to heaven.
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Preaching is not the performance of an hour. It is the outflow of a life.
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Thanksgiving is oral, positive, active. It is the giving out of something to God. Thanksgiving comes out into the open. Gratitude is secret, silent, negative, passive, not showing its being till expressed in praise and thanksgiving. Gratitude is felt in the heart. Thanksgiving is the expression of that inward feeling.
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The “poor in spirit” are eminently competent to pray.
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...God is not dead; he really does communicate today. He's interested in every part of your life, your home, your finances, every kind of decision - and more than just the moral issues. His eye is always on you. He wants to lead you. But you have to believe that he will indeed speak to you when you wait before him in believing prayer, with a yielded heart to do his will.
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If you are paralyzed by your past, if Satan is destroying your gifts and your calling by his incessant replaying of old tapes, you're actually being hit by a double whammy. The original damage in the past is one thing - but now you're letting yourself be hurt and sidetracked again by the memory of what happened... We should not be ignorant of Satan's devices, and these ugly memories are one of the main weapons in his arsenal.
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The British Bible translator J. B. Phillips, after completing his work on this section of Scripture, could not help reflecting on what he had observed. In the 1955 preface to his first edition of Acts, he wrote: It is impossible to spend several months in close study of the remarkable short book … without being profoundly stirred and, to be honest, disturbed. The reader is stirred because he is seeing Christianity, the real thing, in action for the first time in human history. The newborn Church, as vulnerable as any human child, having neither money, influence nor power in the ordinary sense, is setting forth joyfully and courageously to win the pagan world for God through Christ…. Yet we cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be. It is vigorous and flexible, for these are the days before it ever became fat and short of breath through prosperity, or muscle-bound by overorganization. These men did not make ‘acts of faith,’ they believed; they did not ‘say their prayers,’ they really prayed. They did not hold conferences on psychosomatic medicine, they simply healed the sick. But if they were uncomplicated and naive by modern standards, we have ruefully to admit that they were open on the God-ward side in a way that is almost unknown today.1
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Does anyone really think that America today is lacking preachers, books, Bible translations, and neat doctrinal statements? What we really lack is the passion to call upon the Lord until he opens the heavens and shows himself powerful.
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