Inspirational Quotes by Karl Barth
“To know God and not oneself to be God, to know blessedness and not oneself to enjoy it, is a state of disunity or unhappiness.”
topics: institutionalselfinterest
“Love determined God to the renunciation of his divinity. Not because … God is love, but because of his love, of the predicate, … ; thus love is a higher power and truth[.] Love conquers God. It was love to which God sacrificed his divine majesty. … [W]hat sort of love was that? … [I]t was love to man. … [T]hough there is … a self-interested love among men, still true human love … is that which impels the sacrifice of self to another. Who then is our saviour … ? Love; for God as God has not saved us, but Love, which transcends the difference between the divine and human personality. As God has renounced himself out of love, so we, out of love, should renounce God; for if we do not sacrifice God to love, we sacrifice love to God, and, in spite of the predicate of love, we have the God – the evil being – of religious fanaticism.”
topics: love
“He wants in His freedom actually not to be without man but WITH him and in the same freedom not against him but FOR him, and that apart from or even counter to what man deserves. He wants in fact to be man's partner, his almighty and compassionate Saviour. He chooses to give man the benefit of His power, which encompasses not only the high and the distant but also the deep and the near, in order to maintain communion with him in the realm guaranteed by His deity. He determines to love him, to be his God, his Lord, his compassionate Preserver and Saviour to eternal life, and to desire his praise and service.”
― Karl Barth ,
from The Humanity of God
“What is there within the Bible?" "It is a dangerous question. We might do better not to come too near this burning bush. For we are sure to betray what is—behind us! The Bible gives to every man and every era such answers to your questions as they deserve. We shall always find in it as much as we seek and no more: high and divine content if it is high and divine content that we seek; transitory and "historical" content, if transitory and "historical" content that we seek. Nothing whatever, if it is nothing whatever that we seek. The hungry are satisfied by it, and to the satisfied it is surfeiting before they have opened it. The question, "What is in the Bible?" has a mortifying way of converting itself into the opposing question, "Well, what are you looking for, and who are you, pray, who make bold to look?”
“Certainly my work is negative, destructive; but … only in relation to the unhuman, not to the human[.]”
“[T]he object of any subject is nothing else than the subject's own nature taken objectively.”
topics: whatdoyousee
“No one can become and remain a theologian unless he is compelled again and again to be astonished at himself.”
“Consciousness consists in a being becoming objective to itself; … it is nothing apart, nothing distinct from the being which is conscious of itself.”
topics: consciousness
“God as God is feeling … yet shut up, hidden; … Christ is the unclosed, open feeling of the heart. … Christ is the joyful certainty of feeling that its wishes hidden in God have truth and reality, the actual victory over death, over all the powers of the world and Nature, the resurrection no longer merely hoped for, but already accomplished; … the Godhead made visible.”
“[L]et it be remembered that atheism … is the secret of religion … ; religion … in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.”
“God is not looking for heroic figures, wonderful people who captivate others with their charisma. It must have been quite baffling to the educated world when Jesus pronounced, “Blessed are the poor in spirit.” Blessed are the simple and those with limited education who do not want to understand everything with their intellect. Blessed are they who do not always think they have to put themselves forward to show how smart they are. Blessed are they who do not theorize about heavenly things. Blessed are they who keep to the way that is shown them, whatever life brings.”
“But certainly for the present age, which prefers the sign to the thing signified, the copy to the original, representation to reality, the appearance to the essence... illusion only is sacred, truth profane. Nay, sacredness is held to be enhanced in proportion as truth decreases and illusion increases, so that the highest degree of illusion comes to be the highest degree of sacredness.”
topics: sociology
“heaven and earth, nature and man, comedy and tragedy, … the Virgin Mary and the demons...Mozart simply contains and includes all this within his music in perfect harmony. This harmony is not a matter of “balance” or “indifference” – it is a glorious upsetting of the balance, a turning in which the light rises and the shadows fall, in which the Yes rings louder than the ever-present”
“the Church should be the place where a word reverberates right into the world.”
― Karl Barth ,
from Dogmatics in Outline
“There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God’s holiness in space, like all God’s holiness, is now called and is Jesus of Nazareth.”
“political correctness jeopardizes more than it should the human capacity to speak the truth,”
― Karl Barth ,
from Dogmatics in Outline
“A quite specific astonishment stands at the beginning of every theological perception, inquiry, and thought.”
“The consciousness of the infinite is nothing else than the consciousness of the infinity of the consciousness; … in the consciousness of the infinite, the conscious subject has for his object the infinity of his own nature.”
“Agape is related to Eros, as Mozart to Beethoven. How could they possibly be confused?”
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Karl Barth was a Swiss Reformed theologian whom critics hold to be among the most important Christian thinkers of the 20th century.
Beginning with his experience as a pastor, he rejected his training in the predominant liberal theology typical of 19th-century Protestantism. Instead he embarked on a new theological path initially called dialectical theology, due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Other critics have referred to Barth as the father of neo-orthodoxy -- a term emphatically rejected by Barth himself. The most accurate description of his work might be "a theology of the Word." Barth's theological thought emphasized the sovereignty of God, particularly through his innovative doctrine of election.
Barth tries to recover the Doctrine of the Trinity in theology from its putative loss in liberalism. His argument follows from the idea that God is the object of God's own self-knowledge, and revelation in the Bible means the self-unveiling to humanity of the God who cannot be discovered by humanity simply through its own efforts.