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George Haydock

George Haydock's Catholic Bible Commentary - Genesis 38:30

Zara. "Orient, or rising;" in whose hand the red ribband denoted, that the blood of Christ is the source of all our merits and happiness. These two brothers were a type of the vocation of the Gentiles, and of the reprobation of the Jews, who lost the privileges to which they thought themselves entitled. (St. Iren'e6us iv. 42; St. Chrysostom; &c.) (Calmet) --- Phares was the ancestor of Jesus Christ, St. Matthew i. 3. read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 38:12-23

Judah Becomes Guilty of Incest v. 12. And in process of time, after many days had elapsed, after some years, the daughter of Shuah, Judah's wife, died; and Judah was comforted, after the usual period of mourning, and went up unto his sheep-shearers to Timnath, not the town in the Philistine plain, but that in the mountains of Judah, he and his friend Hirah, the Adullamite. The occasion of the shearing of the sheep was always a great festival for the shepherds, and Judah, after the days of... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 38:24-30

The children of Tamar v. 24. And it came to pass about three months after that it was told Judah, saying, Tamar, thy daughter-in-law, hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. Tamar was not only the widow of two of Judah's sons, but the promised wife of the third. "In his patriarchal authority he commanded her to be brought forth to be burned. Tamar was regarded as betrothed, and was, therefore, to be... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 38:1-30

SECOND SECTIONJudah’s temporary separation (probably in sadness on account of the deed). His sons. Thamar. Genesis 38:1-301And it came to pass at that time, that Judah went down, from his brethren, and turned in to a certain Adullamite, whose name was Hirah [noble, free]. 2And Judah saw there the daughter of a certain Canaanite, whose name was Shuah [cry for help]; and he took her, and went in unto her. 3And she conceived, and bare a son; and he called his name Er [עֶר, watcher]. 4And she... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 38:1-30

The sad and tragic story of Judah's corruption recorded here needs very little comment. It carries its own lessons of the frailty of human nature and of the far-reaching effects of sin. However, placing it at this point in the history is suggestive and important. Following this revelation, we are observing the first movements of God in the process of regeneration amid the degeneration of the race. So far, we have been occupied almost exclusively with individuals. Gradually the larger outlook... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 38:13

‘And Tamar was told saying, “Look, your father-in-law goes up to Timnah to shear his sheep.’ It would appear that Tamar was not invited to the funeral and mourning for her mother-in-law and realises that she has been ostracised. He has completely ignored her. This brings home to her that he has no intention of carrying out his promise in giving her to Shelah, for she knows that Shelah is now of age. So when she hears that he is coming to nearby Timnah she decides to act. read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 38:14

‘And she put off from her the garments of her widowhood, and covered herself with a veil, and wrapped herself, and sat in the gate of Enaim which is by the way to Timnah, for she saw that Shelah was grown up and she was not given to him to wife.’ When we consider Tamar’s actions we must recognise that she has been grievously wronged. Basically she has been deserted. She had a right to marriage to Shelah, and the children that would result, because Judah had given her a promise. Shelah, of... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 38:15-16

‘When Judah saw her he thought her to be a prostitute for she had covered her face.’ Here the common word for prostitute is used (zonot) but in Genesis 38:21 the word is kedesha, a ‘holy one’, one dedicated to the service of a goddess. It is possible that he had realised the difference while in the act of intercourse, or it may be that in cases like these either word could be used. Both are used in Hosea 4:14. Genesis 38:16 a ‘And he turned unto her by the way, and said, “Go to, I beg you, let... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 38:17-18

‘And he said, “I will send you a kid of the goats from the flock.” And she said, “Will you give me a pledge until you send it?” And he said, “What pledge shall I give you?” And she said, “Your signet, and your cord, and your staff which is in your hand.” And he gave them to her and came in to her and she conceived by him.’ Judah now offers the payment of a kid (compare Judges 15:1). But clearly with no certainty that he will fulfil his promise a prostitute would want some guarantee. And Tamar... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 38:19

‘And she rose and went away and put her veil off from her and put on the garments of her widowhood.’ Having hopefully achieved her aim Tamar goes back to her previous respectability. No one would be aware of anything different about her unless her plan worked. read more

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