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Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 17:16-17

(16) And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah. (17) ¶ And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. Of this sickness, as it is proved by the issue, it may be said, as our Lord did of the sickness of Lazarus, it is not unto death but for the glory of God, that the Son of God might be... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 17:18

(18) And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son? Reader, do not fail to remark, (and which is, indeed, the sweetest improvement of the passage) what a close connection there is in the mind, between the guilt of sin and the afflictions of life which are the consequences of sin. You see how the death of her child revived a sense and conviction of sin in her conscience. And this is the sting of... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 17:19-23

(19) And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. (20) And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son? (21) And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again. (22) And the LORD heard the voice of... read more

Robert Hawker

Hawker's Poor Man's Commentary - 1 Kings 17:24

(24) And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth. Poor woman! notwithstanding the long series of miracles, which she and her household were supported by, ought to have convinced her that Elijah was a man of God; yet, it should seem, the death of her child staggered her faith. Alas! what poor creatures the best of us are. It is only for Jesus to throw down one of our props, and like Jonah, we think we do well to... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 17:3

Carith, between Samaria and the Jordan. It was a torrent or valley. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 17:4

Ravens. Hebrew horebim, (Haydock) is sometimes rendered "Arabs," by the Vulgate, 2 Paralipomenon xxi. 16. Others would translate, "merchants," or the inhabitants of Arabo, which was near Carith. They suppose that the ravens, being unclean birds, would never have been employed. But they were only forbidden to be eaten or touched, when dead; and God is not restricted by his own laws. He might thus chose to display his wonderful providence. St. Jerome relates how St. Paul, the first hermit, was... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 17:6

And flesh. So the Hebrew, &c. But some copies of the Septuagint have, "bread in the morning, and flesh in the evening." (Theodoret, q. 52.) --- It is idle to inquire whence the ravens took this food. (Calmet) --- Some say from the kitchen of Achab. (Abulensis) --- The minister of angels undoubtedly intervened. (Tirinus) --- God provides his servant with what may support nature, without any wine or delicacies. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 17:7

Some time. Literally, "after days," (Haydock) which some explain of a year; others, of half that time, or less, as the torrent would not be long supplied with water. read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 17:9

Sidonians, and nearer their city than it was to Tyre. (Calmet) --- Commanded, or provided that she shall feed thee. So he commanded the ravens, ver. 4. (Menochius) --- It appears that the widow had received no precise intimation, ver. 12. She was not an Israelite, (Luke iv. 25.) but probably a pagan. (St. Chrysostom, &c.) --- Many suppose that Elias did not know, at first, that she was to entertain him. (Calmet) --- But both the one and the other might be divinely instructed how to act. In... read more

George Haydock

George Haydock's Catholic Bible Commentary - 1 Kings 17:13

First. He puts the faith of the widow to a severe trial; and the gospel requires nothing more perfect than what she practised. The true faith, which she then received, was her first and most precious recompense; and we shall soon see, that her guest drew down blessings upon her. (Calmet) read more

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