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John Calvin's Commentary on the Bible - James 2:5

Verse 5 5Hearken, my beloved brethren. He proves now by a two-fold argument, that they acted preposterously, when for the sake of the rich they despised the poor: The first is, that it is unbecoming and disgraceful to cast down those whom God exalts, and to treat reproachfully those whom he honors. As God honors the poor, then every one who repudiates them, reverses the order of God. The other argument is taken from common experience; for since the rich are for the most part vexatious to the... read more

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John Calvin's Commentary on the Bible - James 2:6

Verse 6 6Do not the rich. He seems to instigate them to vengeance by bringing forward the unjust rule of the rich, in order that they who were unjustly treated, might render like for like: and yet we are everywhere bid to do good to those who injure us. But the object of James was another; for he only wished to shew that they were without reason or judgment who through ambition honored their executioners, and in the meantime injured their own friends, at least those from whom they never... read more

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John Calvin's Commentary on the Bible - James 2:7

Verse 7 7Worthy, or good name. I doubt not but that he refers here to the name of God and of Christ. And he says, by, or, on, the which ye are called; not in prayer, as Scripture is wont sometimes to speak, but by profession; as the name of a father, in Genesis 48:16, is said to be called on his offspring, and in Isaiah 4:1, the name of a husband is called on the wife. It is, then, the same as though he had said, “The good name in which ye glory, or which ye deem it an honor to be called by;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1

The translation is doubtful, two renderings being possible. Our Lord Jesus Christ . Exactly the same title occurs in Acts 15:26 , in the letter written from the Apostolic Council to the Syrian Churches—a letter which was probably drawn up by St. James himself. The Lord of glory . The same title is given to our Lord in 1 Corinthians 2:8 , and seems to be founded on Psalms 24:7 , etc. The genitive, τῆς δόξης , must depend on κυρίου in spite of the intervening ἰησοῦ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-7

Respect of persons. In the closing sentences of the preceding chapter James has been speaking of the true cultus or ritual of the Church; and here he warns his readers against a violation of it which they were in danger of committing, and of which indeed they had been already guilty, even when assembled for public worship. I. THE EVIL HERE CONDEMNED . (Verse 1) It is that of Pharisaic contempt of the poor. The apostle does not, of course, mean that social distinctions are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons is inconsistent with the first principles of Christianity. 1. One great function of Christianity was to create a sphere in which there should be neither Jew nor Gentile, Greek nor barbarian, bond nor free. "All equal are within the Church's gate" is true, not only of the material building, but equally of the spiritual fabric of the Catholic Church, which, like her Divine Head, is no respecter of persons. Bengel well remarks that the equality of Christians, indicated... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons. Amongst the other evils of which these Christian Jews were guilty, was the gross evil of respect of persons. James presents the scene graphically, according to his wont. There is the synagogue, with the worshippers gathering for worship, some taking the good places, as it were the chancel-seats, near to the ark with the roll of the Law, and to the table of the Lord; some the lower seats, away from the speaker anti the Word. When, lo, a rich man enters, some stranger to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:2

A man with a gold ring ( ἀνὴρ χρυσοδακτύλιος ) . The word is found here only. The English Versions (both A.V. and R.V) needlessly limit its meaning. The man was probably bedecked with a number of rings, and had not one only. In goodly apparel. The same phrase is rendering "gay clothing" in James 2:3 . The variation is quite unnecessary, the Greek being identical in both places, and rightly rendered by R.V. "fine clothing." It is curious to find a similar needless variation in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:2-4

Proof that they were guilty of respect of persons. Observe the insight which this passage gives us into the cha-racier of the assemblies of the early Christians, showing read more

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