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Jonathan Edwards

Jonathan Edwards

Jonathan Edwards (1703 - 1758)

was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.

Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.


Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."

His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.

      Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.

      He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.

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Jonathan Edwards

Pressing into the Kingdom of God

Luke 16:16 The law and the prophets were until John; since that time the kingdom of God is preached, and every man presseth into it. In these words two things may be observed: First, Wherein the work and office of John the Baptist consisted, viz. in preaching the kingdom of God, to prepare the way f... 阅读更多
Jonathan Edwards

Ruth’s Resolutions

Ruth’s Resolution Dated April 1735 Ruth 1:16 And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God. Subject: When those that we have formerly been... 阅读更多
Jonathan Edwards

Safety, Fulness, and Sweet Refreshment, to be Found in Christ

Safety, Fulness, and Sweet Refreshment in Christ Isaiah 32:2 And a man shall be as an hiding-place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. In these words we may observe, 1. The person who is here prophesied of an... 阅读更多
Jonathan Edwards

Signs of True Revival

I intend to show how we may definitely conclude that God is at work. I want to show the signs which Scripture says are clear evidence that God is at work. We will then be able to use these signs to judge any work without fear of being misled. I propose to look only at those signs given in 1 John 4. ... 阅读更多
Jonathan Edwards

Sinners Delay Concerns the Soul

Sinners Delay Concerns Of The Soul (Dated Aug, 1752) Acts 24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. I. The subject of the Apostle’s preaching. II. How Fel... 阅读更多
Jonathan Edwards

Sinners in the Hands of an Angry God

-Their foot shall slide in due time- Deut. xxxii. 35 In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God's visible people, and who lived under the means of grace; but who, notwithstanding all God's wonderful works towards them, remained (as ver. 28.) v... 阅读更多
Jonathan Edwards

Sinners in Zion Tenderly Warned

Sinners In Zion Tenderly Warned Or THE FEARFULNESS WHICH WILL HEREAFTER SURPRISE SINNERS IN ZION, REPRESENTED AND IMPROVED Isaiah 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasti... 阅读更多
Jonathan Edwards

Temptation and Deliverance (or Joseph's great temptation and gracious deliverance)

Temptation And Deliverance Or JOSEPH’S GREAT TEMPTATION AND GRACIOUS DELIVERANCE Dated 1738, 1757. Genesis 39:12 And he left his garment in her hand, and fled, and got him out. Subject: ’Tis our duty not only to avoid those things that are themselves sinful, but also, as far as may be, those things ... 阅读更多
Jonathan Edwards

That comforts and joys seem to follow awakenings and convictions of conscience, in a certain order, is no sign

VIII. Nothing can certainly be determined concerning the nature of the affections, by this, that comforts and joys seem to follow awakenings and convictions of conscience, in a certain order. Many persons seem to be prejudiced against affections and experiences that come in such a method, as has bee... 阅读更多
Jonathan Edwards

That persons did not excite them of their own contrivance and by their own strength, is no sign

IV. It is no sign that affections are gracious, or that they are otherwise, that persons did not make them themselves, or excite them of their own contrivance and by their own strength. There are many in these days, that condemn all affections which are excited in a way that the subjects of them can... 阅读更多
Jonathan Edwards

That religious affections are very great, or raised very high, is no sign

I. It is no sign one way or the other, that religious affections are very great, or raised very high. Some are ready to condemn all high affections: if persons appear to have their religious affections raised to an extraordinary pitch, they are prejudiced against them, and determine that they are de... 阅读更多
Jonathan Edwards

That the outward manifestations of them, and the relation persons give of them, are very affecting and pleasing to the godly, is no sign

XII. Nothing can be certainly concluded concerning the nature of religious affections, that any are the subjects of, from this, that the outward manifestations of them, and the relation persons give of them, are very affecting and pleasing to the truly godly, and such as greatly gain their charity, ... 阅读更多
Jonathan Edwards

That there is an appearance of love in them, is no sign

VI. It is no evidence that religious affections are saving, or that they are otherwise, that there is an appearance of love in them. There are no professing Christians who pretend, that this is an argument against the truth and saving nature of religious affections. But, on the other hand, there are... 阅读更多
Jonathan Edwards

That they cause those who have them to be fluent, fervent, and abundant, in talking of the things of religion, is no sign

III. It is no sign that affections are truly gracious affections, or that they are not, that they cause those who have them to be fluent, fervent, and abundant, in talking of the things of religion. There are many persons, who, if they see this in others, are greatly prejudiced against them. Their b... 阅读更多
Jonathan Edwards

That they come with texts of Scripture, remarkably brought to the mind, is no sign

V. It is no sign that religious affections are truly holy and spiritual, or that they are not, that they come with texts of Scripture, remarkably brought to the mind. It is no sign that affections are not gracious, that they are occasioned by Scriptures so coming to mind; provided it be the Scriptur... 阅读更多
Jonathan Edwards

That they dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship, is no sign

IX. It is no certain sign that the religious affections which persons have are such as have in them the nature of true religion, or that they have not, that they dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship. This has, very unreasonably... 阅读更多
Jonathan Edwards

That they have great effects on the body, is no sign

II. It is no sign that affections have the nature of true religion, or that they have not, that they have great effects on the body. All affections whatsoever, have in some respect or degree, an effect on the body. As was observed before, such is our nature, and such are the laws of union of soul an... 阅读更多
Jonathan Edwards

That they make persons that have them exceeding confident that what they experience is divine, and that they are in a good estate, is no sign

XI. It is no sign that affections are right, or that they are wrong, that they make persons that have them exceeding confident that what they experience is divine, and that they are in a good estate. It is an argument with some, against persons, that they are deluded if they pretend to be assured of... 阅读更多
Jonathan Edwards

That they much dispose persons with their mouths to praise and glorify God, is no sign

X. Nothing can be certainly known of the nature of religious affections by this, that they much dispose persons with their mouths to praise and glorify God. This indeed is implied in what has been just now observed, of abounding and spending much time in the external exercises of religion, and was a... 阅读更多
Jonathan Edwards

The Character Of Paul An Example To Christians

The Character Of Paul An Example To Christians Dated February 1739/1740. Four sermons. Philippians 3:17 Brethren, be followers of me, and mark them which walk so as ye have us for an example. Subject: We ought to follow the good example of the Apostle Paul. THE apostle in the foregoing part of the c... 阅读更多

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