This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1858 edition. Excerpt: ... the jews consulting jeremiah. Jeeemiah xlii. 1--xliil. 4. After having long warned, long entreated, long threatened, the Lord had at length smitten. Judea invaded, Jerusalem taken and laid waste, the royal family massacred, the king himself deprived of his sight and carried by the conquerors to the banks of the Euphrates, along with a multitude of his subjects, captives like himself, --such had been God's judgments on a rebellious people. A small number of Jews had been left in Judea, colonists, as it were, on their native soil, paying rent to the sovereign of Assyria for the lands they cultivated, --aliens on the spot where they had lately been citizens. They were no longer ruled by national authorities. An officer of the king of Babylon governed them in the name of his prince. Amid this deep abasement, however, amid the universal bondage that levelled all ranks, one individual, a Jew, who had remained, governed, by his words, at least, and from a position higher than any that political power could confer, that conquered and unfortunate nation. One individual had remained, in whom the ancient dignity and pristine glory of the Jewish people were preserved unimpaired, and towards whom, all with respect, and many with hope, raised a timid look This individual was Jeremiah, already long familiarised with the prospect of martyrdom, already long a victim of the ingratitude of his countrymen, and, nevertheless, the object of their involuntary veneration. No less respected by the conquerors themselves, he might have followed them to Babylon, where public consideration and distinguished honours awaited him. There, a freeman among captives, he might have lived in quiet, and--humanly speaking, with more satisfaction, than his ungrateful countrymen.
Alexandre Vinet was born near Lausanne in Switzerland. Educated for the Protestant ministry, he was ordained in 1819, when already teacher of the French language and literature in the gymnasium at Basel; and throughout his life he was as much a critic as a theologian. His literary criticism brought him into contact with Augustin Sainte-Beuve, for whom he obtained an invitation to lecture at Lausanne, which led to his famous work on Port-Royal.
As a theologian Vinet gave a fresh impulse to Protestant theology, especially in French-speaking lands, but also in England and elsewhere. His philosophy relied strongly on conscience, defined as that by which man stands in direct personal relation with God as moral sovereign, and the seat of a moral individuality which nothing can rightly infringe.
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