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The Inspiration and Authority of the Bible
by Benjamin B. Warfield
If the Bible is written by fallible human beings, how can its words convey divine revelation? Perhaps the greatest challenge of Warfield’s lifetime was the modernist skepticism of biblical inspiration and authority. Modern biblical scholars showed that textual and linguistic analysis proved the human authorship of the Bible, and from there proceeded to strip miracles of their power, texts of their authenticity, and God of his historical intervention in the lives of individuals. Warfield responded to modernist and higher biblical critics by showing that intellect of the biblical authors not only remained fully operational and engaged, but that God also worked through human words and texts to convey divine revelation.
B. B. Warfield’s volume on divine revelation and biblical inspiration defined the parameters of the twentieth century understanding of biblical infallibility, inerrancy, and the trustworthiness and authority of Scripture. He pioneered a view of biblical inspiration and authority which remains widely held today by many Reformed and evangelical Christians. Revelation and Inspiration contains ten of Warfield’s most influential articles on the subject, as well as two appendices—one on the divine origin of the Bible and the other on the canonicity of the New Testament
Table of Contents
I. The Biblical Idea of Revelation
II. The Church Doctrine of Inspiration
III. The Biblical Idea of Inspiration
IV. The Real Problem of Inspiration
V. The Terms "Scripture" and "The Scriptures," As Employed in The New Testament
VI. "God-Inspired Scripture"
VII. "It Says:" "Scripture Says:" "God Says"
VIII. "The Oracles of God"
Appendix I. The Formation of the Canon of the New Testament
Appendix II. Inspiration and Criticism
B. B. Warfield’s volume on divine revelation and biblical inspiration defined the parameters of the twentieth century understanding of biblical infallibility, inerrancy, and the trustworthiness and authority of Scripture. He pioneered a view of biblical inspiration and authority which remains widely held today by many Reformed and evangelical Christians. Revelation and Inspiration contains ten of Warfield’s most influential articles on the subject, as well as two appendices—one on the divine origin of the Bible and the other on the canonicity of the New Testament
Table of Contents
I. The Biblical Idea of Revelation
II. The Church Doctrine of Inspiration
III. The Biblical Idea of Inspiration
IV. The Real Problem of Inspiration
V. The Terms "Scripture" and "The Scriptures," As Employed in The New Testament
VI. "God-Inspired Scripture"
VII. "It Says:" "Scripture Says:" "God Says"
VIII. "The Oracles of God"
Appendix I. The Formation of the Canon of the New Testament
Appendix II. Inspiration and Criticism
BUY NOW
Hardcover, 446 pages
Published January 1st 1948 by P & R Publishing
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Benjamin Breckinridge Warfield was professor of theology at Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
Warfield entered Princeton University in 1868 and graduated in 1871 with high honors. Although Warfield studied mathematics and science in college, while traveling in Europe he decided to study theology, surprising even many of his closest friends. He entered Princeton Seminary in 1873, in order to train for ministry as a Presbyterian minister. He graduated in 1876. For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a "supply pastor". In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Warfield was the assistant pastor of First Presbyterian Church in Baltimore, Maryland for a short time. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary. He was ordained on April 26, 1879.
During his tenure, his primary thrust (and that of the seminary) was an authoritative view of the Bible. This view was held in contrast to the emotionalism of the revival movements, the rationalism of higher criticism, and the heterodox teachings of various New religious movements that were emerging. The seminary held fast to the Reformed confessional tradition — that is, it faithfully followed the Westminster Confession of Faith.
Warfield's view of evolution may appear unusual for a conservative of his day. He was willing to accept that Darwin's theory might be true, but believed that God guided the process of evolution, and was as such an evolutionary creationist.
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