Multitudes are not saved because they seek forgiveness while they do not forsake their sins. Some individuals will spend much time in praying for pardon, while they indulge themselves in sin. Again: multitudes are seeking for salvation while they neglect the natural condition of their being pardoned. While they continue in sin, indulge in a self-seeking spirit, it is naturally impossible that they can be saved. If a man should act in this way in relation to his body, every one would plainly perceive the folly of his conduct; if he should partake of things which rendered good health impossible, and yet should wonder that he did not possess the robustness of health which he desired, people would not pity, but blame him. Now, the fact is, that many persons are seeking for that which must result alone from holiness, while they are not themselves sanctified. They are seeking comfort while they refuse to be holy; thus they neglect to fulfill the natural conditions on which either comfort or salvation can be obtained. Again, many persons fail of this salvation because they are waiting for God to fulfill conditions which it is naturally impossible for him to fulfil, and which they themselves must fulfil, and which God is endeavoring to persuade and influence them to fulfil. For example - God cannot repent for them; he cannot believe for them; no, but these are the natural conditions of their salvation, and these very things Christ is persuading them to do.
Charles Grandison Finney was a Presbyterian minister who became an important figure in the Second Great Awakening. His influence during this period was enough that he has been called "The Father of Modern Revivalism".
In addition to becoming a popular Christian evangelist, Finney was involved with the abolitionist movement and frequently denounced slavery from the pulpit.
Finney was known for his innovations in preaching and religious meetings, such as having women pray in public meetings of mixed gender, development of the "anxious seat" (a place where those considering becoming Christians could come to receive prayer), and public censure of individuals by name in sermons and prayers. He was also known for his use of extemporaneous preaching.
No man in his day and generation was more signally blessed of God in winning souls than Charles G. Finney. Thousands and tens of thousands in this and other lands were brought to Christ through his instrumentality. It is hoped that this brief study of his life and labors may stimulate others to renewed effort in seeking to bring men to a saving knowledge of Him who is our Redeemer and Lord.
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