This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1841 edition. Excerpt: ... fancies pure; A night when solitude in bed and board Might frame itself celestial company Out of its peopled thoughts. Are two, on whom toil and the quiet time Have wrought sweet slumber--and by breathings soft They testify their presence to my heart, And waken kindly thoughts. But here with me My earliest loved--Thou, who in laughing childhood and ripe youth Wast ever mine--with whose advancing thought I grew entwined--and who in time didst yield Thy maiden coyness, and in mystic band Didst link thyself to me--one heart, one life Binds us together--in the innermost soul Either is known to other; and we walk The daily path of unrecorded life Blest with a double portion of God's love. And thou, in thy warm nook beside our bed Peacefully wrapt in slumber infantine, Thou treasure newly found of springing joy, --Thou jewel in the coronet of love, --Thou little flower, a choice plant's earliest gem--Thou brightest morning-star, by Love divine Set on the forehead of the hopeful East, --Thou reckest not of Time--our human names Mould not thy varying moods--if marking aught, Measuring thy days by still-expected hours Of soft appliance to thy Mother's breast; And yet methinks, so hallowed is the time, That even thy cushioned cheek hath trace of it, Clothed in a deeper and peculiar calm. The blessings of a kindly Providence Light on ye both--the way of life, not dark With gathering storms as yet, invites us on; We must advance, in threefold union strong, And strong in Him who bound our lives in God. WRITTEN IN A COPY OF ' THE REVOLT OF ISLAM, ' GIVEN AS A WEDDING PRESENT TO HER WHO IS ADDRESSED IN THE FOLLOWING LINES, BUT ORIGINALLY GIVEN TO MYSELF BY THE LA-MENTED ARTHUR HENRY HALLAM. BELOVED, to whose wedded hand I trust This treasure of sweet song, it is...
Henry Alford was an English churchman, theologian, textual critic, scholar, poet, hymnodist, and writer.
His chief fame rests on his monumental edition of the New Testament in Greek (4 vols.), which occupied him from 1841 to 1861. In this work he first produced a careful collation of the readings of the chief manuscripts and the researches of the ripest continental scholarship of his day. Philological rather than theological in character, it marked an epochal change from the old homiletic commentary, and though more recent research, patristic and papyral, has largely changed the method of New Testament exegesis, Alford's work is still a quarry where the student can dig with a good deal of profit.
Henry Alford, D.D., Dean of Canterbury, one of the most variously-accomplished churchmen of his day -- poet, preacher, painter, musician, biblical scholar, critic, and philologist -- came of a Somersetshire family, five generations of which, in direct succession, contributed clergymen of some distinction to the English Church. The earliest of these, his great-great-grandfather, Thomas, who died in 1708, was for many years the vicar of Curry Rivell, near Taunton -- a living that passed from one to another of his descendants.
Alford was a talented artist, as his picture-book, The Riviera (1870), shows, and he had abundant musical and mechanical talent. Besides editing the works of John Donne, he published several volumes of his own verse, The School of the Heart (1835), The Abbot of Muchelnaye (1841), The Greek Testament. The Four Gospels (1849), and a number of hymns, the best-known of which are "Forward! be our watchword," "Come, ye thankful people, come," and "Ten thousand times ten thousand."
His chief fame rests on his monumental edition of the New Testament in Greek (4 vols.), which occupied him from 1841 to 1861. In this work he first produced a careful collation of the readings of the chief manuscripts and the researches of the ripest continental scholarship of his day. Philological rather than theological in character, it marked an epochal change from the old homiletic commentary, and though more recent research, patristic and papyral, has largely changed the method of New Testament exegesis, Alford's work is still a quarry where the student can dig with a good deal of profit.
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