This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1868 Excerpt: ... sight and music stir me: --one short year, How short, how long! since thou, thy hand in mine. Our breath in silence held, stoodst by my side, Summoned from busy task to watch that bird--I see thee now, --thy clear blue eyes lit up With eager light of love, --thy frame, attent And rapt to catch each note of that sweet song: I hear thee whisper, "Oh, how beautiful!" Dear child of memory! on my lonely path Bright are the rays shed from thee; brighter far Than aught I find in men or books beside! III. I search the heavens and earth for news of thee, But find them not. That sunlit continent Hung in mid-air, that with transmitted light Gladdens this peaceful night, is that thy home? Abidest thou where bright and pale by turns Her hills and plains gleam evident? Art thou Among the thousand times ten thousand saints There stationed, till He come, and we arise To meet Him, when He brings ye in the air 1 Nor shrink I from such questioning. His works Who framed the wondrous universe, by rule And due apportionment are fitted all, Each to its separate use. And that pure isle Of treasured light, journeying with this our earth, Wherefore thus waits it on the world of man 1 Say, to give light by night; but wherefore then So scant, and intermitted? Say, to swell The tides salubrious, and to air, sun-dried, Restore its genial moisture. But nor this Seems to suffice. Hath that fair-fashioned world No tributary use for this world's lord 1 Doth it no purpose serve for man? If life, Life various and material, there were fed As here below, then would the varying clouds Dapple her argent surface, and pale belts Of fleecy mist athwart her orb extend, Which are not found. Material life and growth, Nourished as here, is none. If living tribes Are there, then live they by some...
Henry Alford was an English churchman, theologian, textual critic, scholar, poet, hymnodist, and writer.
His chief fame rests on his monumental edition of the New Testament in Greek (4 vols.), which occupied him from 1841 to 1861. In this work he first produced a careful collation of the readings of the chief manuscripts and the researches of the ripest continental scholarship of his day. Philological rather than theological in character, it marked an epochal change from the old homiletic commentary, and though more recent research, patristic and papyral, has largely changed the method of New Testament exegesis, Alford's work is still a quarry where the student can dig with a good deal of profit.
Henry Alford, D.D., Dean of Canterbury, one of the most variously-accomplished churchmen of his day -- poet, preacher, painter, musician, biblical scholar, critic, and philologist -- came of a Somersetshire family, five generations of which, in direct succession, contributed clergymen of some distinction to the English Church. The earliest of these, his great-great-grandfather, Thomas, who died in 1708, was for many years the vicar of Curry Rivell, near Taunton -- a living that passed from one to another of his descendants.
Alford was a talented artist, as his picture-book, The Riviera (1870), shows, and he had abundant musical and mechanical talent. Besides editing the works of John Donne, he published several volumes of his own verse, The School of the Heart (1835), The Abbot of Muchelnaye (1841), The Greek Testament. The Four Gospels (1849), and a number of hymns, the best-known of which are "Forward! be our watchword," "Come, ye thankful people, come," and "Ten thousand times ten thousand."
His chief fame rests on his monumental edition of the New Testament in Greek (4 vols.), which occupied him from 1841 to 1861. In this work he first produced a careful collation of the readings of the chief manuscripts and the researches of the ripest continental scholarship of his day. Philological rather than theological in character, it marked an epochal change from the old homiletic commentary, and though more recent research, patristic and papyral, has largely changed the method of New Testament exegesis, Alford's work is still a quarry where the student can dig with a good deal of profit.
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