Godliness is Profitable for All Things by Isaac Barrow. In all places and in all societies, piety-or godliness-produces, advances, and establishes order, peace, safety, prosperity, all that is good, all that is lovely and agreeable, and all that is convenient and pleasant for human society and ordinary life. Piety is the special interest of all who are involved in governing and education. Piety is their greatest wisdom and policy; it will both preserve their outward state here in this world, and it will satisfy their consciences and save their souls. All the Machiavellian arts and tricks amount to nothing in comparison to this one plain and easy way of securing and furthering the interests of men. Piety is not moved to needless change. Piety cherishes worth and encourages industry, whereupon virtue flourishes and wealth is increased and, as a result, the occasions and means of disorder are stopped and the pretences for sedition and faction are cut off. If every governor would have the people honest and diligent, if every parent would have his children obliging and grateful, if every man would have his friend faithful and kind, if we would have others act in a just and sincere manner, then we must each strive to further piety from which all good dispositions and practices proceed. Piety is a fence protecting each individual-rendering each man civil, condescending, kind, and helpful to others. Piety is the only and right ballast of society.
Barrow was born in London. He went to school first at Charterhouse, and subsequently to Felstead. He completed his education at Trinity College, Cambridge, where his uncle and namesake, afterwards Bishop of St Asaph, was a Fellow. He took to hard study, distinguishing himself in classics and mathematics; after taking his degree in 1648, he was elected to a fellowship in 1649; he then resided for a few years in college, and became candidate for the Greek Professorship at Cambridge, but in 1655 he was driven out by the persecution of the Independents. He spent the next four years traveling across France, Italy and even Constantinople, and after many adventures returned to England in 1659.
In 1660, he was ordained and appointed to the Regius Professorship of Greek at Cambridge. In 1662 he was made professor of geometry at Gresham College, and in 1663 was selected as the first occupier of the Lucasian chair at Cambridge.
For the remainder of his life he devoted himself to the study of divinity. He was made a D.D. by royal mandate in 1670, and two years later Master of Trinity College (1672), where he founded the library, and held the post until his death.
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