Aside from the PrincipiaPrincipia and occasional appearances of the OpticksOpticks, Newton's writings have remained largely inaccessible to students of philosophy, science, and literature as well as to other readers. This book provides a remedy with wide representation of the interests, problems, and diverse philosophic issues that preoccupied the greatest scientific mind of the seventeenth century.
Grouped in sections corresponding to methods, principles, and theological considerations, these selections feature cross-references to related essays. Starting with an examination of the methods of natural philosophy — including the rules of reasoning, the formulation of hypotheses, and the experimental method — the essays explore the laws of motion and the relationships between God and gravity, creation, and universal design. Discussions of questions related to natural philosophy include theories on light, colors, and perceptions. The volume concludes with absorbing selections from the OpticksOpticks and a helpful series of historical and explanatory notes.
Sir Isaac Newton was an English physicist, mathematician, astronomer, natural philosopher, alchemist, and theologian who is considered one of the most influential people in human history.
Newton remains influential to scientists, as demonstrated by a 2005 survey of scientists in Britain's Royal Society asking who had the greater effect on the history of science, Newton or Albert Einstein. Newton was deemed the more influential.[8]
Newton also wrote on Judaeo-Christian prophecy, whose decipherment was essential, he thought, to the understanding of God. His book on the subject, which was reprinted well into the Victorian Age, represented lifelong study. Its message was that Christianity went astray in the 4th century AD, when the first Council of Nicaea propounded erroneous doctrines of the nature of Christ. The full extent of Newton's unorthodoxy was recognized only in the present century: but although a critic of accepted Trinitarian dogmas and the Council of Nicaea, he possessed a deep religious sense, venerated the Bible and accepted its account of creation. In late editions of his scientific works he expressed a strong sense of God's providential role in nature.
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