From the introduction:
Mr. Caughey, with a simplicity peculiarly his own, also reveals the effect produced upon his head and heart by the shafts of the enemies of revivals, which were so numerously and constantly hurled upon him during God’s great work. Letters of criticism and super-criticism, anonymous and otherwise, came to him almost daily at York. Sometimes they made him smile, sometimes they wounded him even to tears. Some of them drove him to his knees; from others he forged sharp arrows, with which he pierced anew the hearts of the King’s enemies. But none of them weakened his faith or unnerved his arm. Aided by Divine grace he made them all contribute to the progress of the work they were designed to retard. The mental processes and the heart struggles, by which he achieved this blessed result, are skillfully portrayed in these pages. In no other work is the inner life of a great revivalist so laid open to the view of others.
It is because the volume gives this view of Mr. Caughey’s interior life, of his feelings in public, in private, in the closet, and in the church, that it is fitly entitled, “Glimpses of Life in Soul-Saving.” Its style is often abrupt, but it is also strong. It has both grit and grip. It will enable the reader to understand readily the valuable truth which its writer means to communicate; his heart must be very hard if he is not at times very strongly impressed by its burning and impressive words. Trusting that it will be at least as successful and useful as the best of its predecessors, I commend it to the thoughtful attention of every earnest, working Christian. To them I am convinced it will be profitable. For formalists and lukewarm professors it will have no charms, albeit, they would doubtless be mightily quickened by it could they be induced to read it with candor and patience.
The Table of Contents are as follows:
Part 1
1 — INTRODUCTORY NOTE
2 — SIGHS FROM SOLITUDE
3 — WAKEFIELD
4 — THORPARCH
5 — LEEDS
6 — BANK HOUSE, MIRFIELD
7 — SHEFFIELD
8 — YORK — BUCKLING ON THE ARMOR
9 — TAKE HEED TO THYSELF, AND UNTO THY DOCTRINE — 1 Tim., iv. 16.
10 — WISE FOR BOTH WORLDS
11 — LIFE IN PREACHING
12 — SPIRITUAL TACTICS IN YORK
13 — BIRDS OF PARADISE
14 — THE SURE FOUNDATION — A SERMON
15 — SURE FOUNDATION — A SERMON
16 — THE GREAT TEST — A SERMON
17 — THE GREAT DISTINCTION — A FRAGMENT
18 — RETURN ARROWS
19 — MORE RETURN ARROWS
20 — WALLED CITIES — A PRIVATE HINT
21 — STRAY ARROWS
22 — MORE STRAY ARROWS — HOLINESS
23 — THE COMPLAINING MORALIST
24 — THE PRINCE OF MORALISTS
25 — MORE FOR THE COMPLAINING MORALIST
26 — FRAGMENTS FOR THE COMPLAINING MORALIST
27 — THE INQUIRING MORALIST
28 — A FRAGMENT
29 — GOADS FOR THE TARDY
30 — PRIMITIVE PATRONS OF THE GOSPEL — A SERMON
31 — A LOUD BLAST IN THE EAR OF MAMMON — SERMON
32 — PLAIN DEALING WITH CERTAIN CHARACTERS — A SERMON
33 — EARNEST DEALING WITH AWAKENED SINNERS — A SERMON
34 — PARENTAL AUTHORITY — THE RIGHT AND THE WRONG — A SERMON
35 — A VOICE TO THE PENITENT AND IMPENITENT — A SERMON
Part 2
36 — POSITIONS OF THE WORLD AND THE CHURCH — JOURNAL
37 — HOLINESS OF HEART — A PARADISE — JOURNAL
38 — PENCILINGS OF THE REVIVAL IN YORK
39 —
James Caughey was an Irish-born emigrant to the United States who was converted in the times of revival in 1830-31 and soon after ordained to the Methodist ministry. He experienced powerful revivals in Canada but it was his revival labours in Great Britain during the 1840's, for which he is most well known.
His early ministry fitted him for the work that was yet to come. Ordained as an elder in the Methodist Episcopal Church in 1836 he was groomed in revival practices and camp meetings.
From 1841-1847 he was led to minister in England, mainly among the midlands and north among the Methodists. During this time he earned the title 'King of Revivalist Preachers.' It was during this time, when preaching at Nottingham, that William Booth was converted under Caughey's preaching.
He claimed over 20,000 converts during this time, nevertheless he found himself out of favour with the 'High Church' party within Methodism who frowned upon his conversion contrivances and 'mushroom converts.'
On his return to America his fame had gone before him, mainly through his 'Letters' describing the success of his labours in England. This resulted in innumerable invitations to preach the north-eastern United States as well as in Canada.
He returned to England for a further two years, in 1857, again reaping a great harvest of souls. There were two further visits in 1860 and in the mid-60's.
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