Saint John Chrysostom, Archbishop of Constantinople (ca. 347–407), is revered as the Church’s greatest homilist and interpreter of Holy Scripture. The present treatise, On the Providence of God, was his last work, written at the very end of his life, when he was in exile in the mountains of Armenia. He wrote this work to encourage his faithful flock in Constantinople and elsewhere, who were in distress due to his unjust banishment and the political intrigue and persecutions surrounding it. It is believed that he sent it to his spiritual daughter St. Olympias along with his last letter to her, asking her to “keep constantly coming back to it” as a source of spiritual strength amidst her own persecution.
In reading On the Providence of God, one marvels at how powerfully the author was able to affirm God’s goodness and love amidst the uncertain and ignominious circumstances in which he then found himself. Again and again, St. John exhorted his beleaguered flock to patiently wait for the outcome of events, as had the righteous ones in the Old and New Testaments. He brought forth as examples Job, Abraham, Joseph, King David, the Three Holy Youths, John the Baptist, Protomartyr Stephen, and many others, all of whom exhibited unwavering faith when, on the face of things, it looked as if all were lost.
St. John’s meditations on God’s loving care for the world were the fruit of his entire life, which he had lived in devotion to His Master Christ—and especially of his final years, when that devotion, more than ever before, had been sorely put to the test. It was with such faith and serene trust in his Lord that he came to the end of his earthly life in exile, and that he uttered his now-famous final words, “Glory be to God for all things!”
John Chrysostom (349 - 407)
Read freely text sermons and articles by the speaker John Chrysostom in text and pdf format Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and given for his celebrated eloquence.The Eastern Orthodox and Byzantine Catholic churches honor him as a saint and count him among the Three Holy Hierarchs, together with Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and the Catholic Church as a saint and as a Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and some Lutheran churches, commemorate him on 13 September. Some other Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). Among his extant exegetical works are sixty-seven homilies on Genesis, fifty-nine on the Psalms, ninety on the Gospel of Matthew, eighty-eight on the Gospel of John, and fifty-five on the Acts of the Apostles.
John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, and his denunciation of abuse of authority by both ecclesiastical and political leaders.
Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church.
During a time when city clergy were subject to criticism for their high lifestyle, John was determined to reform his clergy in Constantinople. These efforts were met with resistance and limited success. He was an excellent preacher. As a theologian, he has been and continues to be very important in Eastern Christianity, and is generally considered the most prominent doctor of the Greek Church, but has been less important to Western Christianity.
His writings have survived to the present day more so than any of the other Greek Fathers. He rejected the contemporary trend for allegory, instead speaking plainly and applying Bible passages and lessons to everyday life.
... Show more