For our postmodern world the very notion of objective truth is open to question if not ridicule. So in our current cultural climate of soft footings and cracking walls, Paul's unambiguous commitment to the church as the pillar and foundation of the truth is a timely metaphor. The apostle calls us to reconsider the architecture of a truly Christian worldview and to reexamine the gospel and tradition we have inherited. In the letters to Timothy and Titus, Paul focuses on the idea of inheritance. The faithful, he writes, must guard and deliver the inheritance of gospel truth. Nearing the end of his life, Paul is intent on securing the heritage of gospel truth for the next generation. In this Bible Speaks Today volume (previously released as a hardcover book with the title Guard the TruthGuard the Truth), John Stott finds in 1 Timothy and Titus a dynamic truth that orders Christian life in the church, the family and the world. Here is the lucid commentary we have come to expect from Stott, ever faithful to the text and time of Paul's letters. But in a manner unique to Stott's role as a distinguished Christian statesman, this work's interpretive and pastoral voice remarkably echoes Paul for our own day. One generation speaks to another: Guard the truth.
John Robert Walmsley Stott is a British Christian leader and Anglican clergyman who is noted as a leader of the worldwide evangelical movement. He is famous as one of the principal authors of the Lausanne Covenant in 1974.
Stott was ordained in 1945 and went on to become a curate at All Souls Church, Langham Place (1945-1950) then rector (1950-75). This was the church in which he had grown up, and in which he has spent almost all of his life, aside from a few years spent in Cambridge.
Stott played a central role at two landmark events in the history of British evangelicalism. He was chairing the National Assembly of Evangelicals in 1966, a convention organised by the Evangelical Alliance, when Martyn Lloyd-Jones made an unexpected call for evangelicals to unite together as evangelicals and no longer within their 'mixed' denominations.
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