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IF the reader should meet here with any thing which he had not before attended to, it will not be in the observa tions upon the constitution and course of nature, these being all obvious; but in the application of them: in which, though there is nothing but what appears to me of some real weight, and therefore of great importance; yet he will observe several things, which will appear to him of very little, if he can think things to be of little importance, which are of any real weight at all, upon such a subject as religion. However, the proper force of the following Treatise lies in the whole general analogy considered together.
It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, dis covered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment; and nothing remained, but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals, for its having so long inter rupted the pleasures of the world. On the contrary, thus much, at least, will be here found, not taken for granted, but proved, that any reasonable man, who will thoroughly consider the matter, may be as much assured, as he is of his own being, that it is not, however, so clear a case, that there is nothing in it. There is, I think, strong evidence of its truth; but it is certain no one can, upon principles, of reason, be satisfied of the contrary. And the practical consequence to be drawn from this is not attended to by every one who is concerned in it.
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Joseph Butler was an English bishop, theologian, apologist, and philosopher. He was born in Wantage, Berkshire, England.
He is most famous for his "Fifteen Sermons on Human Nature" (1726) and "Analogy of Religion, Natural and Revealed" (1736). The Analogy is an important work of Christian apologetics in the history of the controversies over Deism. Butler’s apologetic concentrated on discerning analogies to the death and resurrection of Christ in the natural world (such as the caterpillar turning into a butterfly). Butler’s arguments combined a cumulative case for faith using probabilistic reasoning to persuade Deists and others to reconsider orthodox faith. Aspects of his apologetic reasoning are reflected in the writings of twentieth century Christian apologists such as C. S. Lewis and John Warwick Montgomery.
The "Sermons on Human Nature" is commonly studied as an answer to Hobbes’ philosophy of ethical egoism. These two books are considered by his proponents to be among the most powerful and original contributions to ethics, apologetics and theology which have ever been made. They depend for their effect entirely upon the force of their reasoning, for they have no graces of style.
Butler died in 1752 in Bath, Somerset. His admirers praise him as an excellent man, and a diligent and conscientious churchman. Though indifferent to general literature, he had some taste in the fine arts, especially architecture.
In the calendars of the Anglican communion his feast day is June 16.
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