Excerpt from The True and Only Way of Concord of All the Christian Churches: The Desirableness of It, and the Detection of False Dividing Terms
IV. Unity is alfothe beauty, and Coozelinefi'of the Church'and all-fociet-ies: Perfect 11 N I t-y is proper to God. But oh (una ammo that all the innumerable parts of his Creation, 'lhould by Order, and unitt make 0 N E uni V ER SE for world athatf all the members of the Church of Chrift, of howrtgreat va riety of gifts, degrees and place foever fhould make one Body, this is thedi'vineskill this Order and Unity is the Beauty of his works. If the Order and Unity of manyletters made not words, i and of many words made not and 'of ma.
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He wrote 168 or so separate works -- such treatises as the Christian Directory, the Methodus Theologiae Christianae, and the Catholic Theology, might each have represented the life's work of an ordinary man. His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals Baxter's tenderness of nature. Without doubt, however, his most famous and enduring contribution to Christian literature was a devotional work published in 1658 under the title Call to the Unconverted to Turn and Live. This slim volume was credited with the conversion of thousands and formed one of the core extra-biblical texts of evangelicalism until at least the middle of the nineteenth century.
Richard Baxter was ordained into the Church of England, 1638, but in two years allied with Puritans opposed to the episcopacy of his church. At Kidderminster (1641-60) he made the church a model parish. The church was enlarged to hold the crowds. Pastoral counseling was as important as preaching, and his program for his parish was a pattern for many other ministers. Baxter played an ameliorative role during the English Civil Wars.
He was a chaplain in the parliamentary army but then helped to restore the king (1660). After the establishment of the monarchy, he fought for toleration of moderate dissent in the Church of England. Persecuted for more than 20 years and was imprisoned (1685) for 18 months, the Revolution of 1688, replacing James II with William and Mary, brought about an Act of Toleration that freed Baxter to express his opinions.
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