Excerpt from Universal Concord, Vol. 1: The Sufficient Terms Proposed for the Use of Those That Have Liberty to Use Them; And as the Authors Profession of His Own Religion, in a Contentious, Dividing Age
Cried; ind the ten Commandments; to the underfiandings of the weak. Fknow it is an inconvenience to children to have 'anfw'ers [0 long to fom'e'of the Quefiions whichi would havetredreffed, i could have done it 'without greater inco en'iences. 'and I know that there are hundreds of Catechifms abroad already. But if I could have told where to have found one that had contained as much as this cloth, in as few words; and no Worfe order, Ihad fpared1h1slabour1'15ince tion of this, I received the exafi hati have taken notice of in certain Pro pofitions', from the mofi Learned Author much fuited to the fame.
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He wrote 168 or so separate works -- such treatises as the Christian Directory, the Methodus Theologiae Christianae, and the Catholic Theology, might each have represented the life's work of an ordinary man. His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals Baxter's tenderness of nature. Without doubt, however, his most famous and enduring contribution to Christian literature was a devotional work published in 1658 under the title Call to the Unconverted to Turn and Live. This slim volume was credited with the conversion of thousands and formed one of the core extra-biblical texts of evangelicalism until at least the middle of the nineteenth century.
Richard Baxter was ordained into the Church of England, 1638, but in two years allied with Puritans opposed to the episcopacy of his church. At Kidderminster (1641-60) he made the church a model parish. The church was enlarged to hold the crowds. Pastoral counseling was as important as preaching, and his program for his parish was a pattern for many other ministers. Baxter played an ameliorative role during the English Civil Wars.
He was a chaplain in the parliamentary army but then helped to restore the king (1660). After the establishment of the monarchy, he fought for toleration of moderate dissent in the Church of England. Persecuted for more than 20 years and was imprisoned (1685) for 18 months, the Revolution of 1688, replacing James II with William and Mary, brought about an Act of Toleration that freed Baxter to express his opinions.
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