Excerpt from Sermons Preached in Westminster Abbey
And first: The night is far spent; the day is at hand. What is here meant by the night It can only be the time of the world's darkness and ignorance, when men walked in darkness and knew not whither they were going; when they did deeds of darkness, unreproved by one another and at length, being past feeling, unreproved even of their own consciences. But with Christ's first coming this thickest darkness was no more the day-spring broke. It was not, it is not yet, the full day. That will not be till his second glorious appearing. But the Whole time between his first coming and his second may be looked at as the dawn, the daybreak light still struggling with dark ness, the darkness only slowly receding, but yet ever receding retreating step by step, and pierced through and through as it retreats by the glittering shafts of the true King of day. The night is far spent even in his own time the Apostle could say this. The long weary night when heathen idolatry and Jewish superstition well-nigh divided the world, was coming to a close. Of the four worldly kingdoms, so fitly typified by the four ravening beasts which Daniel saw coming up out of the sea, three had already passed away; and the fourth, the fiercest of all, strong ex ceedingly as to the eye of sense it still appeared.
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1807-1886
Richard Chenevix Trench was an Anglican archbishop and poet. In 1851 he established his fame as a philologist by The Study of Words, originally delivered as lectures to the pupils of the Diocesan Training School, Winchester.
In 1856 Trench became Dean of Westminster, a position which suited him. Here he introduced evening nave services. In January 1864 he was advanced to the post of Archbishop of Dublin. Arthur Penrhyn Stanley had been first choice, but was rejected by the Irish Church, and, according to Bishop Wilberforce's correspondence, Trench's appointment was favoured neither by the prime minister nor the lord-lieutenant. It was, moreover, unpopular in Ireland, and a blow to English literature; yet it turned out to be fortunate. Trench could not prevent the disestablishment of the Irish Church, though he resisted with dignity. But, when the disestablished communion had to be reconstituted under the greatest difficulties, it was important that the occupant of his position should be a man of a liberal and genial spirit.
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