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Aquinas's Shorter Summa: Saint Thomas's Own Concise Version of His Summa Theologica
Two years before he died, St. Thomas Aquinas probably the greatest teacher the Church has ever known was asked by his assistant, Brother Reginald, to write a simple summary of the Faith of the Catholic Church for those who lacked the time or the stamina to tackle his massive Summa Theologica.

In response, the great saint quickly set down in language that non-scholars can understand his peerless insights into the major topics of theology: the Trinity, Divine Providence, the Incarnation of Christ, the Last Judgment, and much more.

Here, then, is not only St. Thomas's concise statement of the key elements of his thought, but a handy reference source for the essential truths of the Catholic Faith.

St. Thomas will show you:

Why faith is reasonable, not blind Why evil can never be as powerful as good
Solid arguments for Christ's Resurrection
Powerful arguments for God's existence
Why angels are necessary in creation
How Adam's sin differed from Eve's
Why Jesus descended into Hell
Why we must suffer for Adam's sin
Why the truths that you can know only through Revelation are nevertheless rational
Startling details about God's forgiveness
How a soul's damnation can be compatible with God's goodness
What Christians should think about fate and chance
What life after resurrection will be like
Three ways in which God is in all things
Eternal life: what it is; how to understand it
How you can know God through reason
Why God became man
Why God allows evil
How Jesus grew in wisdom
How Christ can have existed for all eternity and yet be God s Son
The Beatific Vision: what it really is
Why God's knowledge of the future doesn't deny man's free will
How the Holy Trinity is three distinct Persons, yet one God
Much more that will help you know and love God with greater understanding!
Paperback, 412 pages

Published December 1st 2005 by Sophia Institute Press (first published 1273)

Book Quotes
Human nature inclines us to have recourse to petition for the purpose of obtaining from another, especially from a person of higher rank, what we hope to receive from him. So prayer is recommended to men, that by it they may obtain from God what they hope to secure from Him. But the reason why prayer is necessary for obtaining something from a man is not the same as the reason for its necessity when there is question of obtaining a favor from God. Prayer is addressed to man, first, to lay bare the desire and the need of the petitioner, and secondly, to incline the mind of him to whom the prayer is addressed to grant the petition. These purposes have no place in the prayer that is sent up to God. When we pray we do not intend to manifest our needs or desires to God, for He knows all things. The Psalmist says to God: "Lord, all my desire is before Thee" and in the Gospel we are told: "Your Father knoweth that you have need of all these things." Again, the will of God is not influenced by human words to will what He had previously not willed. For, as we read in Numbers 23:19, "God is not a man, that He should lie, nor as the son of man, that He should be changed"; nor is God moved to repentance, as we are assured in 1 Kings 15:29. Prayer, then, for obtaining something from God, is necessary for man on account of the very one who prays, that he may reflect on his shortcomings and may turn his mind to desiring fervently and piously what he hopes to gain by his petition. In this way he is rendered fit to receive the favor.

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