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Dietrich Bonhoeffer
But still Adam holds his ground. The woman whom thou gavest to be with me, she gave me of the fruit of the tree, and I ate. He confesses his sin, but as he confesses, he takes to flight again. 'You have given me the woman, not I. I am not guilty, you are guilty.' The double light of creation and sin is exploited. 'The woman is surely your creature, it is your own work that has caused me to fall. Why have you brought forth an imperfect creation, and is it my fault?' So instead of surrendering Adam falls back on one art learned from the serpent, that of correcting the idea of God, of appealing from God the Creator to a better, a different God. That is, he flees again. The woman takes to flight with him and blames the serpent; that is, she really blames the Creator of the serpent. Adam has not surrendered, he has not confessed. He has appealed to his conscience, to his knowledge of good and evil, and out of this knowledge he has accused his Creator. He has not recognized the grace of the Creator which proves itself true by the fact that he calls Adam, by the fact that he does not let him flee. Adam sees this grace only as hate, as wrath, and this wrath kindles his own hate, his rebellion, his will to escape from God. Adam remains in the Fall. The Fall accelerates and becomes infinite.
topics: adam , eden , eve , the-fall  
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