“Come then, let us do something!” said Davie. “Come away,” rejoined Donal. “What shall we do first?” “I don't know: you must tell me, sir.” “What would you like best to do—I mean if you might do what you pleased?” Davie thought a little, then said: “I should like to write a book.” “What kind of a book?” “A beautiful story.” “Isn’t it just as well to read such a book? Why should you want to write one?” “Because then I should have it go just as I wanted it! I am always—almost always—disappointed with the thing that comes next. But if I wrote it myself, then I shouldn’t get tired of it; it would be what pleased me, and not what pleased somebody else.” “Well,” said Donal, after thinking for a moment, “suppose you begin to write a book!” “Oh, that will be fun!—much better than learning verbs and nouns!” “But the verbs and nouns are just the things that go to make a story—with not a few adjectives and adverbs, and a host of conjunctions; and, if it be a very moving story, a good many interjections! These all you have got to put together with good choice, or the story will not be one you would care to read.—Perhaps you had better not begin till I see whether you know enough about those verbs and nouns to do the thing decently.”
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George MacDonald was a Scottish author, poet, and Christian minister.
Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."
Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.
MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.