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Robert E. Webber
Contemporary worship uses “the language of this generation to lead people into . . . a genuine experience of the presence of God.” Up until now, the generation that has been associated with the adjective “contemporary” has been almost exclusively the baby-boomer generation—roughly, those of us born between 1945 and 1963. But if we take a look at the dictionary definition of “contemporary,” it means, literally, “of the now.” Two subsequent generations have emerged since the boomers: those born from 1964 to 1979 (now mid-twenty-something to about forty) and those born since 1980. When I hear many of these young people talk about the contemporary worship they grew up with in church (make note: they use that word not with its dictionary meaning, but quite accurately as a descriptor of the praise-and-worship styles of the past two decades), it is clear that the worship of their baby-boomer parents is as irrelevant to many of them as classical, European worship was to the baby boomers themselves. Those
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