“Descartes argued “I think, therefore I am,” and people after Freud translated that into the modern vernacular by saying, “I feel, therefore I am a self”; modern evangelicals of the relational type seem to have added their own quirk to it by saying that “I feel religiously, therefore I am a self.” The search for the religious self then becomes a search for religious good feelings. But the problem with making good feelings the end for which one is searching is, as Henry Fairlie argues, that it is possible to feel good about oneself, even religiously, “in states of total vacuity, euphoria, intoxication, and self-indulgence, and it is even possible when we are doing wrong and know what we are doing.” This kind of self-fascination is by no means an excrescence of an otherwise robust sector of religious life. It is at the very center of evangelicalism.”
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David Falconer Wells is Distinguished Senior Research Professor at Gordon-Conwell Theological Seminary. He is the author of several books in which his evangelical theology engages with the modern world.
Wells received his B.D. from the University of London; Th.M. from Trinity Evangelical Divinity School; Ph.D. from Manchester University (England); and was a post-doctoral Research Fellow at Yale Divinity School. Wells is a Council member of the Alliance of Confessing Evangelicals. The Cambridge Declaration came about in 1996 as a result of his book No Place for Truth, or Whatever Happened to Evangelical Theology?