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D.A. Carson
Despite the verve and wit of his writing, Fox is simply wrong on so many points it is hard to know where to begin. To argue that there is no “mystical” tradition within the heritage of orthodox Christianity is simply astonishing. His exegesis of biblical texts exhibits the kind and range of errors that a first-year seminarian would be worked over for—either that, or, more likely perhaps, his exegesis betrays a thorough commitment to the canons of postmodernity (but in that case, why is he so passionate about trying to convince the rest of us what ought to be?). There is no attempt to wrestle with the rising literature that places “green” concerns within the framework of the Bible’s story-line and the matrix of Christian theology;56 rather, there is an eclectic and emotional takeover of Christian terms, history, heritage, and language in order to serve an agenda fundamentally extra-biblical and finally anti-biblical. The real tragedy is that Fox’s analysis of the human dilemma is unutterably shallow. Even when he makes telling points about the earth, the best of them can easily be brought under the framework of responsible Christian living in God’s universe. But his thought, characterized by a kind of new paganism, does not deal with most of the human ills and sins that generate the very evils he is concerned about—and a lot of others to which he is curiously indifferent.
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