“The following is one of the oldest sermon illustrations used in the Christian church. It also tests one’s understanding of the Christian life. There once lived an ugly, hunchback dwarf. No one ever invited him to a party. No one showed him love or even attention. He became disillusioned with life and decided to climb a mountain and throw himself from its peak into the abyss. When he ascended the mountain, he met a beautiful girl. He talked to her and discovered that she was climbing the mountain for the same purpose. Her suffering was at the other extreme. She had everyone’s attention and love, but the one she loved had forsaken her for another girl, one with riches. She felt life had no meaning for her any longer, so they decided to make the ascent together. While they climbed, they met a man who introduced himself as a police officer in search of a very dangerous bandit who had robbed and murdered many people. The king had promised a large reward to the person who captured him. The police officer was very confident: “I will catch him because I know he has a feature by which he can be recognized. He has six fingers on his right hand. The police have been looking for him for years. For the last two or three, nothing has been heard from him, but he must pay for a multitude of past crimes.” The three climbed the mountain. Near its peak was a monastery. Its abbot, although he had become a monk only recently, had quickly attained great renown for saintliness. When they entered the monastery, he came to meet them. You could see the glory of God in his face. As the girl bowed to kiss his right hand, she saw he had six fingers. With this, the story ends. Those who hear this story are perplexed. It can’t finish like this! What happened to the dwarf, the girl, the policeman? Was the criminal caught? The story’s beauty is that it does finish here. Something beautiful has happened: A criminal hunted because of his many robberies and murders has become a great saint, renowned for his godly life. All the rest is of no further interest. The great miracle has been performed. Christ has been born in the heart of a man of very low character.”
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Richard Wurmbrand, the youngest of four boys, was born in 1909 in Bucharest in a Jewish family. He lived with his family in Istanbul for a short while; his father died when he was 9, and the Wurmbrands returned to Romania when he was 15.
As an adolescent, he became attracted to communism, and, after attending a series of illegal meetings of the Communist Party of Romania (PCdR), he was sent to study Marxism in Moscow, but returned clandestinely the following year. Pursued by Siguranţa Statului (the secret police), he was arrested and held in Doftana prison. Wurmbrand subsequently renounced his political ideals.
He married Sabina OsterSabina Oster on October 26, 1936. Wurmbrand and his wife were converted to Christianity in 1938 through the witness of Christian Wolfkes, a Romanian Christian carpenter; they joined the Anglican Mission to the Jews. Wurmbrand was ordained twice - first as an Anglican, then, after World War II, as a Lutheran pastor.
In 1944, when the Soviet Union occupied Romania as the first step to establishing the communist regime, Wurmbrand began a ministry to his Romanian countrymen and to the Red Army soldiers. When the government attempted to control the churches, he immediately began an "underground" ministry to his people. He was arrested on February 29, 1948, while on his way to church services.
[edit] Prisons
Wurmbrand, who passed through the penal facilities of Craiova, Gherla, the Danube-Black Sea Canal, Văcăreşti, Malmaison, Cluj, and ultimately Jilava, spent three years in solitary confinement. His wife, Sabina, was arrested in 1950 and spent three years of penal labour on the Canal.
Pastor Wurmbrand was released in 1956, after eight and a half years, and, although warned not to preach, resumed his work in the underground church. He was arrested again in 1959, and sentenced to 25 years. During his imprisonment, he was beaten and tortured.
Eventually, he was the recipient of an amnesty in 1964. Concerned with the possibility of further imprisonment, the Norwegian Mission to the Jews and the Hebrew Christian Alliance negotiated with the Communist authorities for his release from Romania for $10,000. He was convinced by underground church leaders to leave and become a voice for the persecuted church.
[edit] Exile and mission
Wurmbrand traveled to Norway, England, and then the United States. In May 1965, he testified in Washington, D.C. before the US Senate's Internal Security Subcommittee. He became known as the "The Voice of the Underground Church", doing much to publicize the persecution of Christians in Communist countries.
In April 1967, the Wurmbrands formed Jesus To The Communist World (later named The Voice of the Martyrs), an interdenominational organization working initially with and for persecuted Christians in Communist countries, but later expanding its activities to help persecuted believers in other places, especially in the Muslim world. However, when in Namibia, and confronted with the case of Colin Winter, the Anglican Bishop of Namibia, who had supported African strikers and was eventually deported from Namibia by South Africa, Wurmbrand criticized the latter's anti-apartheid activism, and claimed resistance to communism was more important.
In 1990 Richard and Sabina Wurmbrand returned to Romania for the first time in 25 years. The Voice of the Martyrs opened a printing facility and bookstore in Bucharest. He preached about God together with pastor Ioan Panican.
The Wurmbrands had one son, Mihai. Wurmbrand wrote 18 books in English and others in Romanian. His best-known book is entitled Tortured for Christ, released in 1967. His wife, Sabina, died August 11, 2000.
Pastor Wurmbrand died on February 17, 2001 in a hospital in Long Beach, California. His last address was in Palos Verdes, California. In 2006, he came fifth among the greatest Romanians according to the Mari Ro