“The premise beneath all of these spiritualities is that sin has not intruded upon the relation between the sacred and human nature, that human nature itself offers access--indeed, we assume, unblemished access--to God, that human nature itself mediates the divine. Gone are the days when people understood that an avalanche has fallen between God and human beings, that human nature retains its shape as made in the image of God but has lost its relationship to God and stands in pained alienation from him. It is no small anomaly that we have arrived at this point. How can we be so knowledgeable about evil in the world and so innocent about sin in ourselves? Is it not strange that we who see so much tragedy through television, who are so knowledgeable of the darkness in our world, who pride ourselves on being able to stare with clear eyes and no denials at what is messy, untidy, ugly, and painful, are also those who know so little about sin in ourselves? The reason, of course, is that we have lost the moral world in which sin is alone understood. The”
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David Falconer Wells is Distinguished Senior Research Professor at Gordon-Conwell Theological Seminary. He is the author of several books in which his evangelical theology engages with the modern world.
Wells received his B.D. from the University of London; Th.M. from Trinity Evangelical Divinity School; Ph.D. from Manchester University (England); and was a post-doctoral Research Fellow at Yale Divinity School. Wells is a Council member of the Alliance of Confessing Evangelicals. The Cambridge Declaration came about in 1996 as a result of his book No Place for Truth, or Whatever Happened to Evangelical Theology?