Quote by William Carey
“They were persecuted at Philippi, as already noticed, and generally found the Jews to be their most inveterate enemies. These would raise tumults, inflame the minds of the gentiles against them, and follow them from place to place, doing them all the mischief in their power. This was the case especially at Thessalonica, Berea, and Corinth. But amidst all their persecutions God was with them, and strengthened them in various ways. At Berea they were candidly received, and their doctrine fairly tried by the Holy Scriptures; and therefore, it is said, many of them believed. At other places, though they affected to despise the apostle, yet some clave unto him. At Corinth opposition rose to a great height; but the Lord appeared to his servant in a vision, saying, Be not afraid, but speak, and hold not thy peace, for I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city. And the promise was abundantly made good in the spirit discovered by Gallio, the proconsul, who turned a deaf ear to the accusations of the jews, and nobly declined interfering in matters beside his province.”
― William Carey ,
Be the first to react on this!
Group of Brands
© 2025 Bibleportal.com All rights reserved.
The English Baptist preacher William Carey was known as the father of modern Protestant missions, and was a pioneer of new-style evangelism in India. He helped found the Baptist Missionary Society in 1792 and shortly thereafter went to India. Carey did most of the work in publishing the Bible in many Indian vernaculars. He wrote grammars of the vernaculars and several dictionaries. He became a professor of Sanskrit at Fort William College, Calcutta.
In 1793 Carey arrived in India, where he was confronted with the antimissionary attitude of the British colonial government. He settled in the Danish colony of Serampore, near Calcutta, where he inspired the teamwork of the "Serampore Trio" (Carey, William Ward, and Joshua Marshman). This "commune" attempted to translate the universality of the Christian faith into terms of practical involvement in all aspects of Indian life.
The basic principle of communal life was that every member should be, as far as possible, self-supporting. Carey paid for his missionary work (among other things) by acting as a director of an indigo factory and as a professor of languages in a secular institution. The objective of the community was to disseminate the gospel in all possible ways: by preaching, by teaching (in schools), and by literature (translating the Bible into more than 30 languages). Carey's translation service was noteworthy. He also made available some of the Indian classics and was instrumental in the renaissance of Hindu culture in the 19th century.